And they set the priests in their divisions, and the Levites in their courses over the works of God in Jerusalem, as it is written in the book of Moses.

And they set the priests in their classes, and the Levites in their divisions, for the service of God, which is at Jerusalem: as it is written in the book of Moses.

and they have established the priests in their divisions, and the Levites in their courses, over the service of God that is in Jerusalem, as it is written in the book of Moses.

And they put the priests in their divisions and the Levites in their order, for the worship of God at Jerusalem; as it is recorded in the book of Moses.

And they appointed the priests into their divisions, and the Levites into their turns, over the works of God in Jerusalem, just as it was written in the book of Moses.

And they set the priests - With this verse the Chaldee or Aramitic part of this chapter ends.

And they set the priests in their divisions, and the Levites in their courses, for the service of God which is at Jerusalem,.... All in their proper classes and courses, to do the work of the temple at Jerusalem in their turns:
as it is written in the book of Moses; see Numbers 3:6, from hence it is plain the Pentateuch was not written by Ezra, as suspected by Spinosa (m), but by Moses; see the argument of the book of Genesis. See Gill on Genesis 1:1.
(m) Tract. Theolog. Polit. c. 8. p. 163.

they set the priests in their divisions, and the Levites in their courses . . . as it is written in the book of Moses--Although David arranged the priests and Levites in courses according to their families, it was Moses who assigned to the priests and Levites their rights and privileges, their stations and several duties.

At the same time, the priests and Levites were appointed, according to their classes and divisions, to the service of the temple, that they might henceforth fulfil their office, each class in its week (2-Chronicles 23:4; 2-Kings 11:9). והקימוּ corresponds with the Hebrew ויּעמידוּ, Ezra 3:8, and elsewhere. As Bertheau justly remarks, "The services of public worship, which after the completion of the temple were to be performed by the priests and Levites, according to ancient ordinance, are here spoken of." With these words the Chaldee section closes.