Ezra - 6:12



12 and the God who has caused his name to dwell there overthrow all kings and peoples who shall put forth their hand to alter (the same), to destroy this house of God which is at Jerusalem. I Darius have made a decree; let it be done with all diligence.

Verse In-Depth

Explanation and meaning of Ezra 6:12.

Differing Translations

Compare verses for better understanding.
And the God that hath caused his name to dwell there destroy all kings and people, that shall put to their hand to alter and to destroy this house of God which is at Jerusalem. I Darius have made a decree; let it be done with speed.
and the God that hath caused his name to dwell there overthrow all kings and peoples that shall put forth their hand to alter the same , to destroy this house of God which is at Jerusalem. I Darius have made a decree; let it be done with all diligence.
And may the God, that hath caused his name to dwell there, destroy all kingdoms, and the people that shall put out their hand to resist, and to destroy the house of God, that is in Jerusalem. I Darius have made the decree, which I will have diligently complied with.
And the God that has caused his name to dwell there overthrow every king and people that shall put forth their hand to alter or to destroy this house of God which is at Jerusalem. I Darius have given this order; let it be done diligently.
And God, who caused His name to dwell there, doth cast down any king and people that putteth forth his hand to change, to destroy this house of God that is in Jerusalem; I Darius have made a decree; speedily let it be done.'
And may the God who has made it a resting-place for his name send destruction on all kings and peoples whose hands are outstretched to make any change in this or to do damage to this house of God at Jerusalem. I, Darius, have given this order, let it be done with all care.
So then, may the God who has caused his name to live there destroy any kingdoms or people who would extend their hand to fight against or to destroy that house of God, which is in Jerusalem. I, Darius, have established the decree, which I wish to be fulfilled scrupulously."

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

Destroy all - A similar malediction is found at the end of the great inscription of this same king Darius at Behistun: If anyone injures the tablet which he has set up, he prays that Ormazd will be their enemy, and that they may have no offspring, and that whatever they do, Ormazd may curse it for them.
To alter and to destroy this house - i. e., to alter the decree, and then proceed to destroy the house.

And the God that hath caused his name (e) to dwell there destroy all kings and people, that shall put to their hand to alter [and] to destroy this house of God which [is] at Jerusalem. I Darius have made a decree; let it be done with speed.
(e) Who has appointed that place to have his Name called on there.

And the God that hath caused his name to dwell there,.... Whose name is not only called upon there, and that called by his name; but who grants his presence, and causes his Shechinah, or divine Majesty, to dwell there, as in Solomon's temple, which Darius had some knowledge of:
destroy all kings and people; let them be who they will, high or low:
that shall put to their hand to alter and to destroy this house of God, which is at Jerusalem; this he said to deter from hindering the building of it now, and from attempting to destroy it hereafter:
I Darius have made a decree, let it be done with speed; be carried immediately into execution, especially with respect to the disbursement for the building of the temple, and for the sacrifices of it.

Finally, Darius adds the threat: "The God who has caused His name to dwell there, destroy every king and (every) people that shall stretch forth the hand to alter (this command), to destroy this house of God at Jerusalem." The expression, "the God who has caused His name to dwell there," is indeed specifically Israelitish (comp. Deuteronomy 12:11; Deuteronomy 14:23; Jeremiah 7:12; Nehemiah 1:9), and therefore undoubtedly originated with the Jewish historian; but the matter itself, the wish that God Himself would destroy him who should injure His temple, recalls the close of the inscription of Bisitun, wherein the judgments of Ahuramazda are imprecated upon him who should dare to injure the image and inscription, and his blessing invoked upon him who should respect them (Berth.).

Destroy - Tho' this temple was at length most justly destroyed by the righteous hand of God, yet perhaps the Romans, who were the instruments of that destruction, felt the effects of this curse. For that empire sensibly declined ever after, 'till it was wholly destroyed.

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