And that whosoever would not come within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the congregation of those that had been carried away.

and that whosoever came not within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the assembly of the captivity.

And that whosoever would not come within three days, according to the counsel of the princes and the ancients, all his substance should be taken away, and he should be cast out of the company of them that were returned from captivity.

and that whosoever would not come within three days, according to the counsel of the princes and the elders, all his substance should be confiscated, and himself separated from the congregation of those that had been carried away.

and that whosoever came not within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the congregation of the captivity.

And that whoever would not come within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the congregation of those that had been carried away.

and every one who cometh not in by the third day, according to the counsel of the heads and of the elders, all his substance is devoted, and himself separated from the assembly of the removal.

And that if anyone did not come before three days were past, as ordered by the rulers and the responsible men, all his goods would be put under the curse, and he himself would be cut off from the meeting of the people who had come back.

and that whoever did not come within three days, according to the counsel of the officials and the elders, all his substance should be forfeited, and himself separated from the assembly of the captivity.

And all those who would not arrive within three days, in accord with the counsel of the leaders and the elders, would have all his substance taken away, and he would be cast out of the assembly of the transmigration.

Separated from the congregation - i. e., "excommunicated" (compare Exodus 12:19; Numbers 19:20, etc.). The power assigned to Ezra is stated in Ezra 7:25-26.

All his substance should be forfeited - To the use of the temple.
So the Septuagint understood the place: Αναθεματισθησεται πασα ἡ ὑπαρξις αυτου, "All his substance shall be devoted to a holy use."
Himself separated - Excommunicated from the Church of God, and exiled from Israel.

And that whosoever would not come within three days,.... Or at the end of three days, as Jarchi, this was the space of time allowed, and which was decided upon for the quick dispatch of this affair, to prevent any schemes that might be formed to obstruct it, and lest those who had agreed to it, and promised to assist in it, should repent and go from their word:
according to the counsel of the princes, and of the elders; for though Ezra had a commission at large from the king of Persia, to inquire into and reform all abuses, he chose not to act of himself, but to have the opinion and consent of the senate of the nation; this he prudently did to avoid their envy, and that he might have less opposition, and better success:
his substance should be forfeited; or "devoted" (p) to sacred uses, to be put into the treasury of the temple, and used in the service of it, and therefore never to be returned:
and himself separated from the congregation of those that had been carried away; into captivity, but now returned from it; that is, should be excommunicated from them as a church, and be no more reckoned of the body politic, or a freeman of Israel, and so deprived of all privileges both in church and state.
(p) "anathema erit vel fore", Montanus, Junius & Tremellius, Piscator; "devoveretur", Michaelis.