Moreover of Israel: of the sons of Parosh; Ramiah, and Jeziah, and Malchiah, and Miamin, and Eleazar, and Malchijah, and Benaiah.

And of Israel, of the sons of Pharos, Remeia, and Jezia, and Melchia, and Miamin, and Eliezer, and Melchia, and Banea.

And of Israel; of the children of Parosh: Ramiah, and Jizzijah, and Malchijah, and Mijamin, and Eleazar, and Malchijah, and Benaiah.

Moreover, of Israel: of the sons of Parosh; Ramiah, and Jeziah, and Malchiah, and Miamin, and Eleazar, and Malchijah, and Benaiah.

And of Israel: of the sons of Parosh: Ramiah, and Jeziah, and Malchijah, and Miamin, and Eleazar, and Malchijah, and Benaiah.

Moreover of Israel - That is, as Calmet observes, simple Israelites, to distinguish them from the priests, Levites, and singers, mentioned in Ezra 10:18, Ezra 10:23, Ezra 10:24.

Moreover of (m) Israel: of the sons of Parosh; Ramiah, and Jeziah, and Malchiah, and Miamin, and Eleazar, and Malchijah, and Benaiah.
(m) Meaning of the common people: for before he spoke of the priests and Levites.

Of Israel, as distinguished from priests and Levites, i.e., of the laity. Of these latter are given in all eighty-six names, belonging to ten races, vv. 25-43, who returned with Zerubbabel. See Nos. 1, 5, 6, 9, 8, 4, 30, 17, and 27 of the survey of these races. ירמות in Ezra 10:29 should, according to the Chethiv, be read ירמות. - The twofold naming of sons of Bani in this list (Ezra 10:29 and Ezra 10:34) is strange, and Bani is evidently in one of these places a mistake for some other name. Bertheau supposes that Bigvai may have stood in the text in one of these places. The error undoubtedly lies in the second mention of Bani (Ezra 10:34), and consists not merely in the wrong transcription of this one name. For, while of every other race four, six, seven, or eight individuals are named, no less than seven and twenty names follow בּני מבּני, though all these persons could hardly have belonged to one race, unless the greater number of males therein had married strange wives. Besides, no names of inhabitants of cities of Judah and Benjamin are given in this list (as in Ezra 2:21-28, and Ezra 2:33-35), although it is stated in Ezra 10:7 and Ezra 10:14 that not only the men of Jerusalem, but also dwellers in other cities, had contracted these prohibited marriages, and been summoned to Jerusalem, that judgment might be pronounced in their several cases. These reasons make it probable that the twenty-seven persons enumerated in Ezra 10:34-42 were inhabitants of various localities in Judah, and not merely individuals belonging to a single house. This supposition cannot, however, be further corroborated, since even the lxx and 1 Esdr. read the name Bani in Ezra 10:27 and Ezra 10:34, nor can any conjecture respecting the correct reading laying claim to probability be ventured on. In the single names, the Greek texts of the Septuagint and 1 Esdras frequently differ from the Hebrew text, but the differences are almost all of a kind to furnish no material for criticism. A considerable number of these names reappear in the lists of names in the book of Nehemiah, but under circumstances which nowhere make the identity of the persons bearing them certain.

Of Israel - Of the people of Israel, distinguished from the priests and Levites hitherto named.