2 Behold, the glory of the God of Israel came from the way of the east: and his voice was like the sound of many waters; and the earth shined with his glory.
*Minor differences ignored. Grouped by changes, with first version listed as example.
The glory of the God of Israel came from the way of the east - This was the chariot of cherubim, wheels, etc., which he saw at the river Chebar. And this glory, coming from the east, is going to enter into the eastern gate of the temple, and thence to shine out upon the whole earth. Is there not a mystery here? All knowledge, all religion, and all arts and sciences, have traveled, according to the course of the sun, From East To West! From that quarter the Divine glory at first came; and thence the rays of Divine light continue to diffuse themselves over the face of the earth. From thence came the Bible, and through that the new covenant. From thence came the prophets, the apostles, and the first missionaries, that brought the knowledge of God to Europe, to the isles of the sea, and to the west first, and afterwards to these northern regions.
And, behold, the glory of the God of Israel came from the way of the east,.... The God of Israel is Jehovah the Father, the covenant God of literal Israel; and the covenant God and Father of the whole spiritual Israel, or his elect, whether Jews or Gentiles; whom he has taken into covenant, loves, cares, provides for, and protects: Christ, who is the brightness of his Father's glory, whose glory is the glory of the only begotten of the Father, is here meant; and who has the same glorious attributes, the same glorious names, and the same worship, honour, and glory, his Father has; and in whom, as Mediator, is displayed the glory of all the divine perfections: he is said to "come from the way of the east"; which agrees with him in his character as the rising sun of righteousness; and with his incarnation, when as the day spring from on high, from heaven, he visited us, was born in the east, where his star appeared; from this part of the world his Gospel first came; here it was first preached, and churches planted; and though these parts have been forsaken by him a long time, he will return hither again; when he will dry up the river Euphrates, and make way for the kings and kingdoms of the east to be converted to him, Revelation 7:2, to which a "behold" is prefixed, as a note exciting attention, and raising admiration; as it was matter of wonder and joy to the prophet, to see the glory of the Lord returning to his house, the same way he departed, Ezekiel 10:4,
and his voice was like a noise of many waters; this is to be understood of his Gospel, in which he speaks to men, and which is a voice of love, grace, and mercy; of peace and reconciliation; of pardon and righteousness; of life, liberty, and salvation: and the metaphor here used is expressive of the swiftness of its motion in the world; of its general spread in it, and all over it; of the noise it will make, as it always does among men, wherever it comes; and of the rapidity and force of it, being attended with almighty power; and is a soul shaking, heart melting, soul quickening, enlightening, alluring, and comforting voice; see Daniel 10:6. The Targum is,
"and the voice of them that bless his name is as the voice of many waters.''
The Septuagint and Arabic versions, the voice of the camp or army.
And the earth shined with his glory; with the brightness of his glory, as the Targum; with his glorious Gospel, in which the glory of his person, office, and grace, is displayed; this will be spread all over the earth, and that will be enlightened by it: it will remove the darkness and infidelity, error, superstition, idolatry, and all false doctrines from the world, and the darkness of calamity and distress from the church; which will cast a lustre and glory upon it; and with the brightness of which the Lord will destroy antichrist, and by it set up his kingdom in the world, and reign before his ancients gloriously: this will bring on Zion's light and glory, to which kings will come, and upon which will be a defence; Revelation 18:1.
JEHOVAH'S RETURN TO THE TEMPLE. (Ezekiel. 43:1-27)
the way of the east--the way whereby the glory had departed (Ezekiel 11:22-23), and rested on Mount Olivet (compare Zac 14:4).
his voice . . . like . . . many waters--So English Version rightly, as in Ezekiel 1:24, "voice of the Almighty"; Revelation 1:15; Revelation 14:2, prove this. Not as FAIRBAIRN translates, "its noise."
earth his glory-- (Revelation 18:1).
Came - When the glory departed, it went eastward, and now it returns, it comes from the east. And his voice - Though by the voice of God, thunder is sometimes meant, yet here it was an articulate voice.
*More commentary available at chapter level.