2 In the visions of God brought he me into the land of Israel, and set me down on a very high mountain, whereon was as it were the frame of a city on the south.
*Minor differences ignored. Grouped by changes, with first version listed as example.
By which - Better as in the margin. (compare Ezekiel 43:12).
As the frame of a city - It is not "a city" which is seen, but a building (the temple and its courts) like a city in its construction, surrounded by massive walls.
On the south - southward, i. e., on the southern slope, just as the temple actually stood on Mount Moriah. The temple was at the northeast corner of the city - part of the western portion of the city being more to the north, but no part directly north of the temple.
Set me upon a very high mountain - Mount Moriah, the mount on which Solomon's temple was built, 2-Chronicles 3:1.
In the visions of God brought he me into the land of Israel,.... Or by the spirit of prophecy, as the Targum again; that is, being under the impressions of the Spirit of God, it appeared to him, in a visionary way, as if he was really brought out of Chaldea, and set in the land of Israel; see Ezekiel 8:3, as John was carried away in the spirit to see the New Jerusalem, Revelation 21:10,
and set me upon a very high mountain; as John also was, that he might have a view of this large city and temple, which were to fill the whole world: thus Christ was taken up to an exceeding high mountain, to be shown the kingdoms of the world, and the glory of them, Matthew 4:8, it is needless to inquire what this mountain was, whether Moriah, on which the temple was formerly built, or any other mountain near Jerusalem, since no material temple is exhibited to be built upon it; nor would such a mountain, especially Zion or Moriah, have been a proper place, if material temple at Jerusalem was here designed, which must have stood upon it; but this is visionary, as well as the city and temple; if it respects anything, it may the strength, the visibility, and exalted state of the church of Christ in the latter day; see Isaiah 2:2,
by, which was as the flame of a city on the south: the prophet in the vision, and as to his view of things coming from Babylon, which lay north of Judea, has a prospect of the south of the city and temple; and, first, there appeared to him, to the south of the mountain on which he stood, the plan of a city; or which was as one, for the city is not described till last; the description is of the temple first; and which for its wall, gates, courts, and towers, looked more like a city than a temple; nothing is more common than for the church of Christ to be compared to a city, especially as in the latter day; see Psalm 87:3.
visions of God--divinely sent visions.
very high mountain--Moriah, very high, as compared with the plains of Babylon, still more so as to its moral elevation (Ezekiel 17:22; Ezekiel 20:40).
by which--Ezekiel coming from the north is set down at (as the Hebrew for "upon" may be translated) Mount Moriah, and sees the city-like frame of the temple stretching southward. In Ezekiel 40:3, "God brings him thither," that is, close up to it, so as to inspect it minutely (compare Revelation 21:10). In this closing vision, as in the opening one of the book, the divine hand is laid on the prophet, and he is borne away in the visions of God. But the scene there was by the Chebar, Jehovah having forsaken Jerusalem; now it is the mountain of God, Jehovah having returned thither; there, the vision was calculated to inspire terror; here, hope and assurance.
In the visions of God - By this it appears it was not a corporeal transportation of the prophet. The frame - The portrait of a city. On the south - On the south of the mountain, where the prophet was set.
*More commentary available at chapter level.