And it came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that one that had escaped out of Jerusalem came unto me, saying, The city is smitten.

And it came to pass in the twelfth year of our captivity, in the tenth month , in the fifth day of the month, that one that had escaped out of Jerusalem came unto me, saying, The city is smitten.

And it came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that there came to me one that was fled from Jerusalem, saying: The city is laid waste.

And it cometh to pass, in the twelfth year, in the tenth month, in the fifth of the month, of our removal, come in unto me doth one who is escaped from Jerusalem, saying, 'The city hath been smitten.'

Now in the twelfth year after we had been taken away prisoners, in the tenth month, on the fifth day of the month, one who had got away in flight from Jerusalem came to me, saying, The town has been taken.

And it happened that, in the twelfth year of our transmigration, in the tenth month, on the fifth of the month, one who had fled from Jerusalem arrived saying, "The city has been laid waste."

The date shows an interval of 112 years from the taking of Jerusalem Jeremiah 52:12. The general news that the city was taken must have reached them, but it was only when the messenger arrived that the prophet's mouth was opened. It is not improbable that a body of men after the destruction of the city joined their brethren in Chaldaea; if so this would account for the lapse of time, and supply a reason why Ezekiel on their arrival should commence a new series of prophecies.

In the twelfth year of our captivity, in the tenth month, in the fifth day of the month - Instead of the twelfth year, the eleventh is the reading of seven of Kennicott's MSS., one of De Rossi's, and the Syriac. My own, mentioned in the preceding chapter, reads with the present text. This was on Wednesday, Jan. 25, A.M. 3416 or 3417.
One that had escaped out of Jerusalem - After it had been taken by the Chaldeans.
Came unto me, saying, The City Is Smitten - This very message God had promised to the prophet, Ezekiel 24:26.

And it came to pass in the twelfth year of our (i) captivity, in the tenth [month], in the fifth [day] of the month, [that] one that had escaped out of Jerusalem came to me, saying, The city is smitten.
(i) When the prophet was led away captive with Jeconiah.

And it came to pass in the twelfth year of our captivity,.... Of Jeconiah's captivity, when Ezekiel with others were carried into Babylon; see Ezekiel 1:2.
in the tenth month, in the fifth day of the month; which was a year, four months, and some days, after the city of Jerusalem was taken; for that was destroyed in the eleventh year of Zedekiah, and so of the captivity, and in the fifth month, and tenth day of the month. 2-Kings 25:2. It is much it was not known at Babylon before; though so it might, and yet not one that escaped came to Ezekiel sooner to give him an account of it, which he had seen with his eyes. The Syriac version reads it, in the "eleventh year"; and so makes it but a few months after the destruction; and it may be observed that it is promised by the Lord, Ezekiel 24:26, that on the day the city was taken, one should escape, and bring the prophet the news; that is, directly, immediately, in a very short time, as soon as it was possible that he could arrive to him; and yet, as taken notice, here were a year and almost five months before he reached him, which seems pretty strange. The difficulty may be solved in this manner: Ezekiel reckons from the captivity of Jeconiah, which began in the month Chisleu; and the computation in 2-Kings 25:2, is from Zedekiah's reign, which is to be reckoned from the month Nisan, and from the first Nisan of his reign; for it is a rule with the Jews, (h) that the beginning of the year for kings is the first of Nisan; so that the tenth month from the captivity is the sixth from Nisan; whence it appears there was not a full month from the city being burnt to the news being brought to Ezekiel; which was time short enough, in such a troublesome season, to take a journey from Jerusalem to Babylon; for Zedekiah not being crowned before the Nisan following the captivity, the computation of his reign did not begin till that Nisan, which makes this difference in the chronology. According to Bishop Usher (i), this messenger came to Ezekiel the twenty fifth of January, the fourth day of the week (Wednesday), in 3417 A.M. or before Christ 587:
that one that had escaped out of Jerusalem came unto me; as it was foretold and promised he should, Ezekiel 24:26,
saying, the city is smitten; the city of Jerusalem; the walls were broken down, the houses burnt, and the whole destroyed.
(h) Misn. Roshhashanah, c. 1. sect. 1. (i) Annales Vet. Test. A. M. 3417.

Those are unteachable indeed, who do not learn their dependence upon God, when all creature-comforts fail. Many claim an interest in the peculiar blessings to true believers, while their conduct proves them enemies of God. They call this groundless presumption strong faith, when God's testimony declares them entitled to his threatenings, and nothing else.

twelfth year . . . tenth month--a year and a half after the capture of the city (Jeremiah 39:2; Jeremiah 52:5-6), in the eleventh year and fourth month. The one who escaped (as foretold, Ezekiel 24:26) may have been so long on the road through fear of entering the enemy's country [HENDERSON]; or, the singular is used for the plural in a collective sense, "the escaped remnant." Compare similar phrases, "the escaped of Moab," Isaiah 15:9; "He that escapeth of them," Amos 9:1. Naturally the reopening of the prophet's mouth for consolation would be deferred till the number of the escaped remnant was complete: the removal of such a large number would easily have occupied seventeen or eighteen months.

Tidings of the Fall of Jerusalem, and the Consequences with Regard to the Prophet
Ezekiel 33:21. And it came to pass in the twelfth year, in the tenth (month), on the fifth of the month after our being taken captive, there came to me a fugitive from Jerusalem, and said, The city is smitten. Ezekiel 33:22. And the hand of Jehovah had come upon me in the evening before the arrival of the fugitive, and He opened my mouth, till he came to me in the morning; and so was my mouth opened, and I was silent no more. - In these verses the fulfilment of the promise made by God to the prophet in Ezekiel 24:25-27, after the prediction of the destruction of Jerusalem, is recorded. The chronological datum, as to the precise time at which the messenger arrived with the account of the destruction of Jerusalem, serves to mark with precision the point of time at which the obstacle was removed, and the prophet was able to speak and prophesy without restraint. - The fact that the tidings of the destruction of Jerusalem, which took place in the fifth month of the eleventh year, are said to have only reached the exiles in the tenth month of the twelfth year, that is to say, nearly a year and a half after it occurred, does not warrant our following the Syriac, as Doederlein and Hitzig have done, calling in question the correctness of the text and substituting the eleventh year for the twelfth. With the distance at which Ezekiel was living, namely, in northern Mesopotamia, and with the fearful confusion which followed the catastrophe, a year and a half might very easily pass by before a fugitive arrived with the information. But Hitzig's assertion, that Ezekiel would contradict himself, inasmuch as, according to Ezekiel 26:1-2, he received intelligence of the affair in the eleventh year, is founded upon a misinterpretation of the passage quoted. It is not stated there that Ezekiel received this information through a fugitive or any man whatever, but simply that God had revealed to him the fall of Jerusalem even before it occurred. לגלוּתינוּ, after our being led away (Ezekiel 33:21 and Ezekiel 40:1), coincides with לגלוּת המּלך in Ezekiel 1:2. הכּתה, smitten, i.e., conquered and destroyed, exterminated. In the clause 'ויד יהוה , the verb היתה is a pluperfect, and אלי stands for עלי, according to the later usage. The formula indicates the translation of the prophet into an ecstatic state (see the comm. on Ezekiel 1:3), in which his mouth was opened to speak, that is to say, the silence imposed upon him was taken away. The words, "till he came to me in the morning," etc., are not to be understood as signifying that the prophet's mouth had only been opened for the time from evening till morning; for this would be opposed to the following sentence. They simply affirm that the opening of the mouth took place before the arrival of the fugitive, the night before the morning of his arrival. ויּפּתח פּי, which follows, is an emphatic repetition, introduced as a link with which to connect the practically important statement that from that time forward he was not speechless any more. - It was in all probability shortly afterwards that Ezekiel was inspired with the word of God which follows in Ezekiel 33:23-33, as we may infer from the contents of the word itself, which laid the foundation for the prophet's further prophesying. But nothing can be gathered from Ezekiel 33:22 with regard to the time when this and the following words of God (as far as Ezekiel 39), of which no chronological data are given, were communicated to the prophet and uttered by him. His being "silent no more" by no means involves immediate or continuous speaking, but simply recalls the command to be speechless. There is no ground for the assumption that all these words of God were communicated to him in one night (Hvernick, Hengstenberg, and others), either in Ezekiel 33:22 or in the contents of these divine revelations.

Smitten - Taken and plundered.