But if thou give warning to the wicked, and he be not converted from his wickedness, and from his evil way: he indeed shall die in his iniquity, but thou hast delivered thy soul.

And thou, because thou hast warned the wicked, and he hath not turned back from his wickedness, and from his wicked way, he in his iniquity dieth, and thou thy soul hast delivered.

But if you give the evil-doer word of his danger, and he is not turned from his sin or from his evil way, death will overtake him in his evil-doing; but your life will be safe.

But if you announce it to the impious man, and he is not converted from his impiety and from his impious way, then indeed he will die in his iniquity. But you will have delivered your own soul.

Et tu si (quod st) admonueris impium et non fuerit conversus ab impietate sua, a via sua impia, ipse in sua iniquitate morietur: tu vero animam tuam liberasti.

The Prophet is here taught how usefully he will lay out his labor, although he should appear to fail, for he ought to be satisfied with this alone, that God approves his efforts. Although, therefore, those who were to be brought back by holy exhortations remain obstinate, yet God's servants ought not, through fastidiousness, to throw up their commission as if it were useless, for they free their own souls. It has been formerly said, that a necessity was imposed upon them, but if they are dumb dogs the destruction of souls will be imputed to them, but when they have executed their duty and satisfied the Almighty, ought not it to suffice them to be absolved in his opinion? We see then, that the Prophet was animated by this consolation, lest he should be weary of admonishing abandoned and obstinate men, because, if they were not profited by his teaching, yet its fruit should return to himself. That expression of Christ's is well known, "Into whatsoever house ye enter, salute it: if the house be unworthy, your blessing shall return to yourselves." (Matthew 10:12, 13; Luke 10:5, 6.) So also when the Prophets anxiously desired to reclaim the wandering sheep and to collect them within the fold, if they experienced such petulance that their labor did not profit them, yet their usefulness shall return to themselves. Now we understand the counsel of God in these words, Thou, therefore, hast freed thy soul. Here he does not put impiety only, but impious way, for the sake of explanation: unless any one had rather distinguish that impiety is the interior wickedness of the heart, but an impious way is the outward life and comprehends all actions, which is perhaps more probable, although there is no reason to object to add impious way as an explanation after the mention of impiety. Now it follows --

Yet if thou warn the wicked,.... Of his sin and danger; lay before him his evil, and show him the sad consequences of going on in a course of sin, and warn him to flee from wrath to come:
and he turn not from his wickedness, and from his wicked way; does not repent of it, nor abstain from it:
he shall die in his iniquity; and for it, and that very righteously:
but thou hast delivered thy soul; thou hast done the duty of thine office; thou art clear from the charge of negligence and sloth, and from being answerable for the death of the sinner; and shalt save thyself, though not the wicked man; see 1-Timothy 4:16.

wickedness . . . wicked way--internal wickedness of heart, and external of the life, respectively.
delivered thy soul-- (Isaiah 49:4-5; Acts 20:26).