Then said I, Ah Lord GOD! they say of me, Doth he not speak parables?

And I said: Ah, ah, ah, O Lord God: they say of me: Doth not this man speak by parables?

And I say, 'Ah, Lord Jehovah, They are saying of me, Is he not using similes?

Then said I, Ah Lord GOD! they say of me, Does he not speak parables?

Then I said, Ah, Lord! they say of me, Is he not a maker of stories?

Then said I: 'Ah Lord GOD! they say of me: Is he not a maker of parables?'

And I said: "Alas, alas, alas, O Lord God! They are saying about me: 'Does this man not speak except through parables?' "

Parables - Compare Ezekiel 17:2. The meaning of the prophet was clear enough, if those whom he addressed had chosen to understand.

Ah Lord God - O my God, consider my situation; who will believe what I shall say? They put the evil day far from them.
Doth he not speak parables? - הלא ממשל משלים הוא halo memashshel meshalim hu, "Is not he a maker of parables?" Is it not his custom to deal in enigmas? His figures are not to be understood; we should not trouble ourselves with them. We are not obliged to fathom his meaning; and perhaps after all it does not refer to us, or will not be accomplished in our time, if it even respect the land. Thus they turned aside what might have done them good, and rejected the counsel of God against themselves.
By dividing the word with our neighbor we often lose the benefit both of threatenings and promises. They voluntarily shut their own eyes; and then God, in judgment, sealed them up in darkness.

Then said I, Ah Lord GOD! they say of me, Doth he not speak (z) parables?
(z) The people said that the prophet spoke darkly: therefore he desires the Lord to give them a plain declaration of it.

Then said I, ah Lord God!.... The Septuagint version is, "by no means, Lord, Lord"; that is, let me not be sent on such an errand; at least, let it not be delivered in such figurative terms; or let not such a general calamity befall the people. The Targum is,
"receive my prayer, O Lord God;''
the prophet here either complains of the usage he had met with after delivering the above prophecy; or rather of what he had met with before, and which he expected again; and therefore desired either that he might be excused delivering the prophecy; or, however, that it might be delivered not in obscure and enigmatical terms, but in plain and easy ones:
they say of me, doth he not speak parables? as before, of a lion and her whelps; and of a vine, and its rods and branches, Ezekiel 19:1 and now here again, of a fire, and a forest, and trees of it, green and dry; things not easily understood, and so not attended to and regarded; as if they should say, this man brings us nothing but parables, riddles, and enigmas, and such sort of unintelligible stuff, not worth minding; and rather appears as a man delirious and mad than a prophet. Wherefore Ezekiel seems to desire that he might be sent to them with a message more plainly expressed; and which might excite their attention and regard, and not expose him to their ridicule and contempt; and accordingly we find it is explained and expressed in clearer terms in the next chapter.

Ezekiel complains that by this parabolic form of prophecy he only makes himself and it a jest to his countrymen. God therefore in Ezekiel. 21:1-32 permits him to express the same prophecy more plainly.

Parables - So absolutely, that we cannot understand him.