Therefore speak to them: Thus saith the Lord God: I will gather you from among the peoples, and assemble you out of the countries wherein you are scattered, and I will give you the land of Israel.

Therefore say: Thus said the Lord Jehovah: And I have assembled you from the peoples, And I have gathered you from the lands, Into which ye have been scattered, And I have given to you the ground of Israel.

Then say, This is what the Lord has said: I will get you together from the peoples, and make you come out of the countries where you have been sent in flight, and I will give you the land of Israel.

Because of this, say to them: Thus says the Lord God: I will gather you from among the peoples, and I will unite you, from the lands into which you were dispersed, and I will give the soil of Israel to you.

Propterea dices, Sic dicit Dominator Iehovah, congregabo vos e populis, et colligam vos et terris, ad quas expulsi estis, et dabo vobis terrain Israel.

Now God expresses the effect of his grace. In the last verse he had said that he would be a sanctuary. I have reminded you that these words ought not to be understood of a visible place in which God was worshipped, but of that hidden influence by which he cherishes his people. But if the exile had been perpetual, that promise might seem vain. Why then did God protect his people in exile, if he wished them to be consumed there? because otherwise his covenant would have been in vain. Therefore lest any one should object that God deceives his faithful ones, when he pronounces that he would be their sanctuary, he now points out its result, viz., that he would restore them to their country. Therefore, says he, I will collect you from the people, and gather you from the nations to which ye have been, driven, and I will give you the land of Israel Since therefore a return to their country was a certain pledge of God's love, hence he announces that they should at length return On the whole the restitution of the Church is promised, which should confirm God's covenant. In it had been said to Abraham, I will give this land to thee and to thy seed for ever. (Genesis 13:15; and Genesis 17:8.) God, therefore, to show his covenant still remaining entire and secure, which he had interrupted for a short time, here speaks concerning this restoration. And as to the Prophet so often inculcating the name of God, and relating his orders in God's name, and directing his discourse to the captives, this tends to confirm his message, because in such a desperate state of things it was difficult to wait patiently for what the Prophet taught, viz., that a time would come when God would collect them again, and recall them home. Hence the faithful were admonished that they must consider God's power, and put their trust in this prophecy. It follows --

Therefore thus saith the Lord God, I will even gather you from the people,.... The Babylonians, Medes, and Persians, where they had been carried captive:
and assemble you out of the countries where ye have been scattered; that is, out of Chaldea and Media, out of which they should come in a body, and not singly, or in small numbers, as they did when Cyrus issued out his proclamation:
and I will give you the land of Israel; not only the Jews of the two tribes of Judah and Benjamin, but many of the ten tribes came out of Babylon with Zerubbabel, and settled in the land of Israel; and hither they came also in later times, even those that settled in other countries; at their several festivals, and about such time more especially that the Messiah was expected, and continued there; and this will have a fuller completion at the restoration of the Jews in the latter days.

(Ezekiel 28:25; Ezekiel 34:13; Ezekiel 36:24).