But the princes offered onyx stone, and precious stones, for the ephod and the rational,

And the principal men brought the onyx stones, and the stones to be set, for the ephod, and for the breastplate;

And the rulers brought onyx stones, and stones to be set, for the ephod, and for the breast-plate;

And the princes have brought in the shoham stones, and the stones for settings, for the ephod, and for the breastplate,

And the rulers gave the beryls and the cut jewels for the ephod and the priest's bag;

And the leaders brought the onyx stones, and the stones to be set, for the ephod and for the breastplate;

Yet truly, the leaders offered onyx stones and gems, for the ephod and the breastplate,

Principes quoque attulerunt lapides onychinos, et gemmas inserendas in ephod et pectorali:

The precious stones Exodus 28:9 and spices were contributed by the rulers, who were more wealthy than the other Israelites.

The rulers brought onyx stones - These being persons of consequence, might be naturally expected to furnish the more scarce and costly articles. See how all join in this service! The men worked and brought offerings, the women spun and brought their ornaments, the rulers united with them, and delivered up their jewels! and all the children of Israel brought a willing offering unto the Lord, Exodus 36:29.

And the rulers brought onyx stones, and stones to be set,.... Or "stones of fillings" (d), to be set in ouches, and fill them up, as stones set in rings do:
for the ephod, and for the breastplate; the onyx stones were for the shoulder pieces of the ephod; and the other stones were for the breastplate of judgment, and both to be borne by the high priest, for a memorial of the children of Israel before the Lord, whose names were engraven on these stones: the rulers are mentioned last, as bringing their offerings: the reason of which may not be, because they were backward to it, for they might offer earlier, though recorded last; or if they offered last, it might be because they brought things that others could not; namely, the precious stones here mentioned, and other things in the next verse, the common people had not; though some of the Jewish writers tax them with dilatoriness, and observe a letter wanting in the word for "rulers", it generally has; omitted to denote, as they think, that they were slow and backward in offering; so Jarchi notes from R. Nathan.
(d) "lapides plenitudinum", Pagninus, Montanus; "repletionum", Vatablus; "impletionum", Drusius.

The precious stones for the robes of the high priest, and the spices for the incense and anointing oil, were presented by the princes of the congregation, who had such costly things in their possession.