Whosoever hath sinned against me, him will I blot out In these words God adapts Himself to the comprehension of the human mind, when He says, "him will I blot out;" for hypocrites make such false profession of His name, that they are not accounted aliens, until God openly renounces them: and hence their manifest rejection is called erasure. Moreover, God reproves the preposterous request of Moses, inasmuch as it does not consist with His justice to reject the innocent; whence it follows, that Moses had prayed inconsiderately. The sum is, that God, whenever He punishes the ungodly and iniquitous, pays them the wages which they have earned; whereas He never punishes the just. Yet it is to be observed, that when God declares that he will be the avenger of sins, His mercy is not excluded, whereby He buries the transgressions of His people, so that they come not into mind. Thus, when Paul says, "Neither fornicators, nor adulterers, nor thieves, nor covetous, nor murderers, nor revilers, shall possess the kingdom of God," [1] (1-Corinthians 6:9, 10;) it would be incorrect to conclude that they were all shut out from the hope of salvation; since he only speaks of the reprobate, who never repent, so that being converted they may obtain grace.

Footnotes

1 - It will be seen that C. here, as is often the case, quotes from memory.

Whosoever hath sinned against me, him will I blot out - As if the Divine Being had said: "All my conduct is regulated by infinite justice and righteousness: in no case shall the innocent ever suffer for the guilty. That no man may transgress through ignorance, I have given you my law, and thus published my covenant; the people themselves have acknowledged its justice and equity, and have voluntarily ratified it. He then that sins against me, (for sin is the transgression of the law, 1-John 3:4, and the law must be published and known that it may be binding), him will I blot out of my book." And is it not remarkable that to these conditions of the covenant God strictly adhered, so that not one soul of these transgressors ever entered into the promised rest! Here was justice. And yet, though they deserved death, they were spared! Here was mercy. Thus, as far as justice would permit, mercy extended; and as far as mercy would permit, justice proceeded. Behold, O reader, the Goodness and Severity of God! Mercy saves all that Justice can spare; and Justice destroys all that Mercy should not save.

And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my (o) book.
(o) I will make it known that he was never predestined in my eternal counsel to life everlasting.

And the Lord said unto Moses,.... In answer to his request:
whosoever hath sinned against me, him will I blot out of my book; not that anyone that is really in the book of life is ever blotted out, or that anyone predestinated or ordained to eternal life ever perish: but some persons may think themselves, and they may seem to be written in that book, or to be among the number of God's elect, but are not, and turn out obstinate impenitent sinners, and live and die in impenitence and unbelief; when it will appear that their names were never written in it, which, is the same thing as to be blotted out of it, see Psalm 69:28. Now by this answer the Lord does not absolutely refuse the request of Moses with respect to the people, though he does with regard to himself, and the blotting his name out of his book; and it is plain, by what follows, he meant to show mercy to the people, since he bids Moses go and lead them on towards Canaan, and promises an angel to go before them; though he reserves to himself a liberty to chastise this people for this sin, as he should have opportunity, along with others.

Whosoever hath sinned, him will I blot out of my book - The soul that sins shall die, and not the innocent for the guilty.