And thou shalt take all the fat that covereth the inwards, and the caul that is above the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar.

And thou shalt take all the fat that covereth the inwards, and the caul upon the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar.

Thou shalt take also all the fat that covereth the entrails, and the caul of the liver, and the two kidneys, and the fat that is upon them, and shalt offer a burnt offering upon the altar:

And thou shalt take all the fat that covereth the inwards, and the net of the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar.

and thou hast taken all the fat which is covering the inwards, and the redundance on the liver, and the two kidneys, and the fat which is on them, and hast made perfume on the altar;

And you shall take all the fat that covers the inwards, and the lobe that is above the liver, and the two kidneys, and the fat that is on them, and burn them on the altar.

And take all the fat covering the inside of the ox, and the fat joining the liver and the two kidneys with the fat round them, and let them be burned on the altar;

And thou shalt take all the fat that covereth the inwards, and the lobe above the liver, and the two kidneys, and the fat that is upon them, and make them smoke upon the altar.

You shall take all the fat that covers the entrails, the cover of the liver, the two kidneys, and the fat that is on them, and burn them on the altar.

And you shall take all the fat which covers its intestines, and the mesh of the liver, as well as the two kidneys, and the fat that is on them, and you shall offer them as a burnt offering upon the altar.

Tollesque omnem adipem operientem intestina, et reticulum quod est super jecur, et duos renes, et adipem qui est super illos, et incendes ea super altare.

And thou shalt take all the fat that covereth the inwards,.... That covered the skin or caul, in which the bowels are contained, called the "omentum", which generally has a pretty deal of fat upon it:
and the caul that is above the liver; which seems to design the diaphragm or midriff; but the Septuagint renders it, "the lobe of the liver"; and Ben Melech says it is to be interpreted with the liver, for he says he took a little of the liver with the caul:
and the two kidneys, and the fat that is upon them, and burn them upon the altar; the Targum of Jonathan is, lay them in order on the altar; it is not easy to say, since fat is taken both in a good and bad sense, what is designed by the burning of it: as fat often designs the best, it being burned on the altar may signify that the best is to be given to the Lord, and we are to honour him with the best things we have, which should be devoted to his service; or as fat renders insensible, and stupefies and makes men heavy, and inclines to a carnal and vicious disposition, and the inward parts and reins being the seat of carnal desires, affections, and lusts; it may denote that the inward part of man is very wickedness, and that the inward corruptions of nature, and the carnal affections and fleshly lusts, are to be mortified and destroyed, at least the power of them to be subdued and restrained.