Exodus - 28:32



32 It shall have a hole for the head in its midst: it shall have a binding of woven work around its hole, as it were the hole of a coat of mail, that it not be torn.

Verse In-Depth

Explanation and meaning of Exodus 28:32.

Differing Translations

Compare verses for better understanding.
And there shall be an hole in the top of it, in the midst thereof: it shall have a binding of woven work round about the hole of it, as it were the hole of an habergeon, that it be not rent.
And it shall have a hole for the head in the midst thereof: it shall have a binding of woven work round about the hole of it, as it were the hole of a coat of mail, that it be not rent.
In the midst whereof above shall be a hole for the head, and a border round about it woven, as is wont to be made in the outmost parts of garments, that it may not easily be broken.
And its opening for the head shall be in the midst thereof; there shall be a binding of woven work at its opening round about; as the opening of a coat of mail, it shall be in it it shall not rend.
and the opening for its head hath been in its midst, a border is to its opening round about, work of a weaver, as the opening of a habergeon there is to it; it is not rent.
And there shall be an hole in the top of it, in the middle thereof: it shall have a binding of woven work round about the hole of it, as it were the hole of an habergeon, that it be not rent.
With a hole at the top, in the middle of it; the hole is to be edged with a band to make it strong like the hole in the coat of a fighting-man, so that it may not be broken open.
and the head will be above its middle, with a hem woven around it, just as is usually made at the end parts of a garment, so that it may not be easily broken.
Et erit foramen sumrose parris ejus in medio ejus: labrum erit foramini illius in circuitu opere textoris, sicut foramen loricae erit el, ne rumpatur.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

An habergeon - Corselets of linen, such as appear to be here referred to, were well known amongst the Egyptians.

And there shall be a hole in the top of it, in the midst thereof,.... At the neck of it, for the high priest to put his head through when he put it on:
it shall have a binding of woven work round about the hole of it; a large hem or selvage, perhaps of the same kind of woven stuff the robe itself was made of, and this was done to strengthen it:
as it were the hole of an habergeon; a corslet or coat of mail:
that it be not rent; when the high priest put it on; or through the weight of the ephod and the ouches of gold on the shoulder pieces of it, and the breastplate hanging down from thence; this may denote the strength and duration of Christ's righteousness, which is an everlasting one.

"And the opening of the head thereof shall be in the middle of it;" i.e., there was to be an opening in the middle of it to put the head through when it was put on; - "a hem shall be round the opening of it, weavers' work, like the opening of the habergeon shall it (the seam) be to it; it shall not be torn." By the habergeon (θώραξ), or coat-of-mail, we have to understand the linothoo'reex, the linen coat, such as was worn by Ajax for example (Il. 2, 529). Linen habergeons of this kind were made in Egypt in a highly artistic style (see Hengstenberg, Egypt, etc., pp. 141-2). In order that the mel might not be torn when it was put on, the opening for the head was to be made with a strong hem, which was to be of weavers' work; from which it follows as a matter of course that the robe was woven in one piece, and not made in several pieces and then sewed together; and this is expressly stated in Exodus 39:22. Josephus and the Rabbins explain the words ארג מעשׂה (ἔργον ὑφαντόν) in this way, and observe at the same time that the mel had no sleeves, but only arm-holes.

An habergeon - A coat of armour.

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