And thou shalt make a covering for the tent of rams' skins dyed red, and a covering above of badgers' skins.

And thou shalt make a covering for the tent of rams'skins dyed red, and a covering of sealskins above.

Thou shalt make also another cover to the roof, of rams' skins dyed red; and over that again another cover of violet coloured skins.

And thou shalt make a covering for the tent of rams' skins dyed red, and a covering of sealskins above.

And then you are to make a cover for the tent, of sheepskins coloured red, and a cover of leather over that.

You shall also make another covering for the roof from the skins of rams, dyed-red, and above that again, another covering of violet-colored skins.

Facies item operimentum tentorio e pellibus arietum rubifactis: operimentum item e pellibus taxorum superne.

Rams' skins dyed red - See Clarke's note on Exodus 25:5. This was the third covering; and what is called the badgers' skins was the fourth. See Clarke's note on Exodus 25:5. Why there should have been four coverings does not appear. They might have been designed partly for respect; and partly to keep off dust and dirt, and the extremely fine sand which in that desert rises as it were on every breeze; and partly to keep off the intense heat of the sun, which would otherwise have destroyed the poles, bars, boards, and the whole of the wood work. As to the conjecture of some that "the four coverings were intended the better to keep off the rain," it must appear unfounded to those who know that in that desert rain was rarely ever seen.

And thou shalt make a (g) covering for the tent [of] rams' skins dyed red, and a covering above [of] (h) badgers' skins.
(g) To be put on the covering that was made of goats hair.
(h) This was the third covering of the tabernacle.

And thou shalt make a covering for the tent of rams' skins dyed red,.... This was a covering that was put over the curtains of goats' skin; but whether it went all over them, or only upon the roof of the tabernacle they covered, to keep out the rains from soaking through, is not certain, nor very evident; Jarchi thinks the roof was only covered with this covering of rams' skins; but others think it more reasonable that the whole was covered with them to preserve from dust and rain:
and a covering above of badgers' skins; of these skins See Gill on Exodus 25:5, this was a fourth covering of the tabernacle; the first was of linen curtains, the second of goats' hair, the third of rams' skins, and the fourth of badgers' skins, which seems to have been thicker and courser, since shoes were made of them, Ezekiel 16:10, R. Judah, as quoted by Jarchi, thinks the two last were but one covering, half of it consisting of rams' skins and half of it of badgers' skins; but the text is express that the latter was a covering above and over the former: these several coverings of the tabernacle show the care that God takes of his church and people, and how sufficiently they are provided for, that they may be in safety from all their enemies, being clothed with Christ's righteousness, and under the purple covering of his blood, and surrounded by his almighty power, see Isaiah 4:5.

a covering . . . of rams' skins dyed red--that is, of Turkey red leather. [See on Exodus 39:34.]

"The other coverings were placed on the top of this tent: one made of rams' skins dyed red, "as a covering for the tent," and another upon the top of this, made of the skins of the sea-cow (תּחשׁים, see at Exodus 25:5).

Badger skins - So we translate it, but it should rather seem to have been some strong sort of leather, (but very fine) for we read of the best sort of shoes made of it. Ezekiel 16:10.