And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness.

And they saw the God of Israel; and there was under his feet as it were a paved work of sapphire stone, and as it were the very heaven for clearness.

And they saw the God of Israel: and under his feet as it were a work of sapphire stone, and as the heaven, when clear.

and they saw the God of Israel; and there was under his feet as it were work of transparent sapphire, and as it were the form of heaven for clearness.

And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire-stone, and as it were the body of heaven in its clearness.

and they see the God of Israel, and under His feet is as the white work of the sapphire, and as the substance of the heavens for purity;

And they saw the God of Israel; and under his feet there was, as it seemed, a jewelled floor, clear as the heavens.

And they saw the God of Israel. And under his feet was something like a work of sapphire stone, or like the sky, when it is serene.

Et viderunt Deum Israel: et sub pedibus ejus erat tanquam opus tabulae sapphiri, et sicut species coeli serenitate.

And they saw the God of Israel - As they ate the sacrificial feast, the presence of Yahweh was manifested to them with special distinctness. In the act of solemn worship, they perceived that He was present with them, as their Lord and their Deliverer. It is idle to speculate on the mode of this revelation. That no visible form was presented to their bodily eyes, we are expressly informed, Deuteronomy 4:12; see Exodus 33:20; compare Isaiah 6:1. The latter part of this verse may be read: "under His feet, it was like a work of bright sapphire stone, and like the heaven itself in clearness." On the sapphire, see Exodus 28:18; compare Ezekiel 1:26. The pure blue of the heaven above them lent its influence to help the inner sense to realize the vision which no mortal eye could behold.

They saw the God of Israel - The seventy elders, who were representatives of the whole congregation, were chosen to witness the manifestation of God, that they might be satisfied of the truth of the revelation which he had made of himself and of his will; and on this occasion it was necessary that the people also should be favored with a sight of the glory of God; see Exodus 20:18. Thus the certainty of the revelation was established by many witnesses, and by those especially of the most competent kind.
A paved work of a sapphire stone - Or sapphire brick-work. I suppose that something of the Musive or Mosaic pavement is here intended; floors most curiously inlaid with variously coloured stones or small square tiles, disposed in a great variety of ornamental forms. Many of these remain in different countries to the present day. The Romans were particularly fond of them, and left monuments of their taste and ingenuity in pavements of this kind, in most countries where they established their dominion. Some very fine specimens are found in different parts of Britain.
Sapphire is a precious stone of a fine blue color, next in hardness to the diamond. The ruby is considered by most mineralogists of the same genus; so is also the topaz: hence we cannot say that the sapphire is only of a blue color; it is blue, red, or yellow, as it may be called sapphire, ruby, or topaz; and some of them are blue or green, according to the light in which they are held; and some white. A very large specimen of such a one is now before me. The ancient oriental sapphire is supposed to have been the same with the lapis lazuli. Supposing that these different kinds of sapphires are here intended, how glorious must a pavement be, constituted of polished stones of this sort, perfectly transparent, with an effulgence of heavenly splendor poured out upon them! The red, the blue, the green, and the yellow, arranged by the wisdom of God, into the most beautiful emblematic representations, and the whole body of heaven in its clearness shining upon them, must have made a most glorious appearance. As the Divine glory appeared above the mount, it is reasonable to suppose that the Israelites saw the sapphire pavement over their heads, as it might have occupied a space in the atmosphere equal in extent to the base of the mountain; and being transparent, the intense brightness shining upon it must have greatly heightened the effect.
It is necessary farther to observe that all this must have been only an appearance, unconnected with any personal similitude; for this Moses expressly asserts, Deuteronomy 4:15. And though the feet are here mentioned, this can only be understood of the sapphirine basis or pavement, on which this celestial and indescribable glory of the Lord appeared. There is a similar description of the glory of the Lord in the Book of Revelation, Revelation 4:3 : "And he who sat [upon the throne] was to look upon like a jasper and a sardine stone; and there was a rainbow round about the throne, in sight like unto an emerald." In neither of these appearances was there any similitude or likeness of any thing in heaven, earth, or sea. Thus God took care to preserve them from all incentives to idolatry, while he gave them the fullest proofs of his being. In Scheuchzer's Physica Sacra, among his numerous fine engravings, there is one of this glorious manifestation, which cannot be too severely reprehended. The Supreme Being is represented as an old man, sitting on a throne, encompassed with glory, having a crown on his head, and a scepter in his hand, the people prostrate in adoration at the foot of the piece. A print of this kind should be considered as utterly improper, if not blasphemous.

And they (e) saw the God of Israel: and [there was] under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in [his] clearness.
(e) As perfectly as their infirmities could behold his majesty.

And they saw the God of Israel,.... The Targum of Jonathan restrains this to Nadab and Abihu whereas it is doubtless true of Moses and Aaron, and the seventy elders, who all saw him, and who were witnesses to the people that it was a divine Person that spoke to Moses, and delivered the laws unto him, to be observed by them; which seems to be the reason of their being called up, and favoured with this sight which must not be understood as of anything criminal in them, as if they curiously looked and pried to see something they should not, for which they deserved some sort of punishment, as the Targum intimates; but of a privilege, and a very high one they were favoured with: and this sight they had was not by a vision of prophecy, or with the eyes of their understanding, but corporeally; they saw the Son of God, the God of Israel, in an human form, as a pledge and presage of his future incarnation, who is the Angel that spoke to Moses on Mount Sinai, as Stephen says, and the Lord that was among the angels there, who afterwards became incarnate, and having done his work on earth, ascended on high, Acts 7:38.
and there was under his feet; which shows that there was a visible form, and that human; nor is this contrary to what is said, "ye saw no similitude"; Deuteronomy 4:12, since what is here related does not respect the same time, nor the same persons; this was after the giving of the ten commands, that at the time of it; this is said of the seventy elders, with Moses, Aaron, and his two sons, that of all the people:
as it were paved work of a sapphire stone: like a pavement pitched with sapphire. The Septuagint version is,"and they saw the place where the God of Israel stood, and what were under his feet, as the work of a sapphire brick.''The sapphire stones, of which the pavement was, were as broad as bricks, and being like a brick, was a memorial, as the Targum of Jonathan says, of the servitude the Egyptians made the children of Israel to serve with in clay and bricks; but being a sapphire, bright and glorious, may denote the liberty they now enjoyed in exchange for their bondage. And the Targum of Jonathan understands it of the colour, and not of the form of the sapphire, and renders it, the white sapphire; and so do some Jewish writers (w); though the colour of the sapphire is azure, or sky coloured, with which agrees what follows:
and as it were the body of heaven in his clearness; and Ruaeus (x) says, the sapphire is sky coloured, and some of them shine and sparkle with golden points or spots, and are reckoned the best sapphires; so that this represents the heaven as quite clear and serene, bespangled with stars; and as the heavens, covered with clouds, may denote the displeasure of God, so a serene heaven his favour and good will, and in such an amiable light was he now beheld.
(w) Saadiah Gaon in Aben Ezra, & R. Jonah in Ben Melech in loc. (x) De Gemmis, c. 2.

And they saw the God of Israel--That there was no visible form or representation of the divine nature, we have expressly intimated (Deuteronomy 4:15). But a symbol or emblem of His glory was distinctly, and at a distance, displayed before those chosen witnesses. Many think, however, that in this private scene was discovered, amid the luminous blaze, the faint adumbrated form of the humanity of Christ (Ezekiel 1:26; compare Galatians 3:24).
sapphire--one of the most valuable and lustrous of the precious gems--of a sky-blue or light azure color and frequently chosen to describe the throne of God (see Ezekiel 1:26; Ezekiel 10:1).

They saw the God of Israel - That is, they had some glimpse of his glory, in light and fire, though they saw no manner of similitude. They saw the place where the God of Israel stood, so the seventy, something that came near a similitude, but was not; whatever they saw it was certainly something of which no image or picture could be made, and yet enough to satisfy them that God was with them of a truth. Nothing is described but that which was under his feet, for our conceptions of God are all below him. They saw not so much as God's feet, but at the bottom of the brightness they saw (such as they never saw before or after, and as the foot - stool or pedestal of it) a most rich and splendid pavement, as it had been of sapphires, azure, or sky - coloured. The heavens themselves are the pavement of God's palace, and his throne is above the firmament.