22 But if you indeed listen to his voice, and do all that I speak, then I will be an enemy to your enemies, and an adversary to your adversaries.
*Minor differences ignored. Grouped by changes, with first version listed as example.
But if thou shalt indeed obey. He moderates the terror with which He had inspired them for two reasons, -- first, that He may rather gently attract them than force them by the fear of punishment; secondly, lest, if they imagine that the Angel is formidable to them, the anxiety conceived in their minds should deaden their perception of His mercy and layout. Now, although I postpone to another place the promises whereby their obedience to the Law was confirmed, I have thought it right to include this among the exhortations or eulogiums whereby the dignity of the Law is enhanced, because it relates to the time past, for thus is the expression to be paraphrased, "Take heed that ye respond to God who deals so liberally with you. The promises which He made to your fathers as to the inheritance of the land, He is now ready to perform, unless your iniquity should stand in the way. Make room, then, for His grace, that, by the hand of the Angel, He may lead you into His rest." In order to stimulate them still more, He points out to them their need of His aid, as though He had said that nothing, could be more miserable than their case, unless they were protected from so many enemies by His defense, for He enumerates several most important nations to which they would be by no means a match unless they should fight under the guidance of the Angel. He says, therefore, that if they only obey His Law, there is no occasion for them to be afraid, for that He will destroy by His own power alone all that shall rise against them to resist them.
The rendering in the margin is better. Cf. Deuteronomy 20:4.
But, if thou shall indeed obey his voice,.... Or "hearkening hearken", (n) to it attentively, listen to it, and diligently and constantly observe and obey in whatever he shall direct and order:
and do all that I speak; by him; or whatsoever he had spoke, or was about to speak; for as yet all the laws and statutes were not delivered, especially those of the ceremonial kind:
then I will be an enemy unto thine enemies, and an adversary unto thine adversaries; which they should either meet with in their passage through the wilderness, or when they came into the land of Canaan; signifying hereby that he would protect them from them, subdue them under them, and give them victory over them, as that they should be utterly destroyed, and so way made for their possession of their land, as in the following words.
(n) "audiendo audieris", Pagninus, Montanus, Drusius, Piscator.
*More commentary available at chapter level.