And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the LORD went out from the land of Egypt.

Which being expired, the same day all the army of the Lord went forth out of the land of Egypt.

And it came to pass, at the end of the four hundred and thirty years, even the same day it came to pass, that all the hosts of the LORD departed from the land of Egypt.

and it cometh to pass, at the end of four hundred and thirty years, yea, it cometh to pass in this self-same day, all the hosts of Jehovah have gone out from the land of Egypt.

And at the end of four hundred and thirty years, to the very day, all the armies of the Lord went out of the land of Egypt.

Having been completed, on the same day all the army of the Lord departed from the land of Egypt.

Factumque est a fine triginta et quadringentorum annorum, ipsa eadem die egressi sunt omnes exercitus Jehovae e terra AEgypti.

And it came to pass at the end of the (s) four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the LORD went out from the land of Egypt.
(s) From Abraham's departing from Ur in Chaldea to the departing of the children of Israel from Egypt are 430 years.

And it came to pass at the end of four hundred and thirty years,.... As soon as completed:
even the selfsame day it came to pass, that all the hosts of the Lord went out from the land of Egypt; which was the fifteenth of Nisan; and Jarchi says it was on the fifteenth of Nisan that the decree was made known to Abraham between the pieces, concerning the affliction of his posterity four hundred years in a land not theirs; but this is not to be depended on; yet it looks as if at the close of the four hundred and thirty years, from the date of them, exactly to a day, the children of Israel, the armies of the Lord, came out of Egypt in great order: however, it seems certain by this that they all came out the same day, which was very wonderful that such a large number should be collected together, and that they should march out of the land on one and the same day; and it is pretty plain it was in the daytime, and very likely in the midst of the day; for they were not to stir out of their houses till morning, and then they had what remained of the passover to burn, as well as many other things to do, it is very probable, and some which they could not do; so that they did not go by night, or by stealth, but openly at noon day; and the words will bear to be rendered, "in the strength or body of the day" (r), when it is at its height, as it is at noon; and so the Jews represent the Lord speaking after this manner (s),"If I bring out Israel by night, the Egyptians will say, now he does his work after the manner of thieves; but behold, I will bring them out in the midst of the day, in the strength of the sun, as is said, "and it was in the selfsame day", &c.''
(r) "in corpore diei hujus", Pagninus, Montanus; "in the body" or "strength of that day", Ainsworth. (s) Pirke Eliezer, c. 48. fol. 58. 2.

even the selfsame day--implying an exact and literal fulfilment of the predicted period.