In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.

In the first month , on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.

In the first month, in the fourteenth day of the month, in the evening, ye do eat unleavened things until the one and twentieth day of the month, at evening;

In the first month, from the evening of the fourteenth day, let your food be unleavened bread till the evening of the twenty-first day of the month.

In the first month, on the fourteenth day of the month, toward evening, you shall consume the unleavened bread, until the twenty-first day of the same month, toward evening.

In primo mense, decimo quarto die mensis, in vespera comedetis infermentata usque ad diem vicesimum primum mensis in vespera.

In the first [month], on the fourteenth day of the month at (k) even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.
(k) For in ancient times they counted in this way, beginning the day at sunset till the next day at the same time.

In the first month,.... As it was now ordered to be reckoned, the month Abib or Nisan:
the fourteenth day of the month at even, ye shall eat unleavened bread; that is, at the evening following, the fourteenth of Nisan, and which was the beginning of the fifteenth day, the Jews beginning their day from the evening: hence the Targum of Jonathan is,"on the fourteenth of Nisan ye shall slay the passover, in the evening of the fifteenth ye shall eat unleavened bread:"
unto the twentieth day of the month at even; which would make just seven days; the above Targum adds,"on the evening of the twenty second ye shall eat leavened bread,''which was the evening following the twenty first day. This long abstinence from leaven denotes, that the whole lives of those who are Israelites indeed should be without guile, hypocrisy, and malice, and should be spent in sincerity and truth.