16 In the first day there shall be to you a holy convocation, and in the seventh day a holy convocation; no kind of work shall be done in them, except that which every man must eat, that only may be done by you.
*Minor differences ignored. Grouped by changes, with first version listed as example.
An holy convocation - An assembly called by proclamation for a religious solemnity. See Leviticus 23:2; Numbers 10:2-3. In the East the proclamation is made by the Muezzins from the minarets of the mosques.
Save that - In this the observance of the festival differed from the Sabbath, when the preparation of food was prohibited. The same word for "work" is used here and in the fourth commandment: it is very general, and includes all laborious occupation.
In the first day and in the seventh day there shall be a holy convocation - This is the first place where we meet with the account of an assembly collected for the mere purpose of religious worship. Such assemblies are called holy convocations, which is a very appropriate appellation for a religious assembly; they were called together by the express command of God, and were to be employed in a work of holiness. מקרא mikra, convocation, is a word of similar import with the Greek εκκλησια, which we commonly translate Church, and which properly signifies an assembly convened by public call.
And in the first day there shall be an holy convocation,.... An holy day, in which the people be called to holy exercises, and wholly abstain from worldly business, done on other days:
and in the seventh day there shall be an holy convocation unto you; observed in a festival way, and in the like religious manner the first day was, the day of their going out of Egypt; and the seventh was the day in which Pharaoh and his host were drowned in the Red sea, as Aben Ezra observes; for which reason those days are distinguished from the rest, and appointed to be holy convocations, and which appear from the journeying of the children of Israel, as computed by Junius: they came to Succoth on the fifteenth, to Etham the seventeenth, to Pihahiroth the eighteenth, where they were ordered to stay, and wait the coming of their enemies, on the twentieth the army of Pharaoh came up to them, and the night following the Israelites passed through the sea and the Egyptians were drowned:
no manner of work shall be done in them; as used to be done on other days, and as were on the other five days of this festival: the Jewish canons are,"it is forbidden to do any work on the evening of the passover, from the middle of the day and onward, and whoever does work from the middle of the day and onward, they excommunicate him; even though, he does it for nothing, it is forbidden (n): R. Meir says, whatever work anyone begins before the fourteenth (of Nisan) he may finish it on the fourteenth, but he may not begin it on the beginning of the fourteenth, though he could finish it: the wise men say, three workmen may work on the evening of the passover unto the middle of the day, and they are these, tailors, barbers, and fullers: R. Jose bar Judah says, also shoemakers (o),''but in the text no exception is made but the following:
save that which every man must eat, that only may be done of you; so that kindling fire and preparing food might be done on those days, which might not be done on sabbath days; and the prohibition of work was not so strict on those days as on that.
(n) Lebush, par. 1. No. 468. sect. 1. Schulcan Aruch, par. 1. No. 468. sect. 1. (o) Misn. Pesach. c. 4. sect. 6.
there shall be an holy convocation--literally, calling of the people, which was done by sound of trumpets (Numbers 10:2), a sacred assembly--for these days were to be regarded as Sabbaths--excepting only that meat might be cooked on them (Exodus 16:23).
On the first and seventh days, a holy meeting was to be held, and labour to be suspended. מקרא־קדשׁ is not indictio sancti, proclamatio sanctitatis (Vitringa), but a holy assembly, i.e., a meeting of the people for the worship of Jehovah (Ezekiel 46:3, Ezekiel 46:9). מקרא, from קרא to call, is that which is called, i.e., the assembly (Isaiah 4:5; Nehemiah 8:8). No work was to be done upon these days, except what was necessary for the preparation of food; on the Sabbath, even this was prohibited (Exodus 35:2-3). Hence in Leviticus 23:7, the "work" is called "servile work," ordinary handicraft.
An holy convocation - A solemn day for the people to assemble together.
*More commentary available at chapter level.