For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.

Man knoweth not his own end: but as fishes are taken with the hook, and as birds are caught with the snare, so men are taken in the evil time, when it shall suddenly come upon them.

For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are taken with the snare, like them are the children of men snared in an evil time, when it falleth suddenly upon them.

For even man knoweth not his time; as fish that are taken hold of by an evil net, and as birds that are taken hold of by a snare, like these are the sons of man snared at an evil time, when it falleth upon them suddenly.

For man also knows not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falls suddenly on them.

Even man has no knowledge of his time; like fishes taken in an evil net, or like birds taken by deceit, are the sons of men taken in an evil time when it comes suddenly on them.

Man does not know his own end. But, just as fish are caught with a hook, and birds are captured with a snare, so are men seized in the evil time, when it will suddenly overwhelm them.

Time - See Ecclesiastes 3:1 ff.

As the birds that are caught - Man acts so heedlessly, notwithstanding all his wisdom, and all his warnings, that he is often taken, as a fish is, by the baited hook; and the bird by the baited snare. And thus, an evil time, like the snare, gin, trap, hook, falleth suddenly upon them; and they are taken in a moment, and have no means of escaping. How frequently do we see these comparisons illustrated!

For man also knoweth not his (g) time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so [are] the sons of men snared in an evil time, when it falleth suddenly upon them.
(g) That is, he does not foresee what will come.

For man also knoweth not his time,.... Though it is fixed and settled by the Lord, yet times and seasons are kept in his own power, and not known by men; not the time of his death, nor of any calamity and distress coming upon him, nor the proper season and opportunity of doing himself good, and avoiding evil;
as the fishes that are taken in an evil net, and as the birds that are caught in the snare; as fishes are suddenly taken in a net, unhappy for them, which is at once east over them, while they are sporting and playing in the water, and catching at the bait; and as birds, being decoyed, are unawares taken in a snare; that is, both of them know not the time of their being caught;
so are the sons of men snared in an evil time, when it falleth suddenly upon them; they are no more able to guard against a time of adversity and calamity, and the evil of it, which comes at once upon them, than the poor fishes or silly birds are to avoid the net and snare; and are, like them, at such a time, in the utmost security, indulging themselves in ease and pleasure: so the day of death, and of judgment, will come like a thief in the night; or like a snare upon men, when they think nothing of it, but are giving up themselves to their lusts and pleasures; see 1-Thessalonians 5:2; for pleasure, as Plato says, is the bait of evils, with which men are caught, as fishes with the hook (g).
(g) Apud Ciceronem de Senectute, c. 12. "Hic ubi saepe occultum visus decurrere piscis ad hamum", Horat. Epist. l. 1. Ep. 8. v. 73, 74.

his time--namely, of death (Ecclesiastes 7:15; Isaiah 13:22). Hence the danger of delay in doing the work of God, as one knows not when his opportunity will end (Ecclesiastes 9:10).
evil net--fatal to them. The unexpected suddenness of the capture is the point of comparison. So the second coming of Jesus Christ, "as a snare" (Luke 21:35).
evil time--as an "evil net," fatal to them.

"For man also knoweth not his time: like the fishes which are caught in an evil net, and like the birds which are caught in the snare - like them are the sons of men snared in an evil time, when it suddenly breaks in upon them." The particles גּם כּי are here not so clearly connected as at Ecclesiastes 8:12; Ecclesiastes 4:14, where, more correctly, the pointing should be גּם כּי (ki with the conjunct. accent); ki rules the sentence; and gam, as to its meaning, belongs to etḣ'itto. The particular has its reason from the general: man is not master of his own time, his own person, and his own life, and thus not of the fruits of his capabilities and his actions, in spite of the previously favourable conditions which appear to place the result beyond a doubt; for ere the result is reached of which he appears to be able to entertain a certainty, suddenly his time may expire, and his term of life be exhausted. Jerome translate 'itto (cf. Ecclesiastes 7:17) rightly by finem suum; עת, with the gen. following, frequently (vid., under Job 24:1) means the point of time when the fate of any one is decided, - the terminus where a reckoning is made; here, directly, the terminus ad quem. The suddenness with which men are frequently overtaken with the catastrophe which puts an end to their life, is seen by comparison with the fishes which are suddenly caught in the net, and the birds which are suddenly caught in the snare. With שׁן (that are caught) there is interchanged, in two variations of expression, האחזות, which is incorrectly written, by v. d. Hooght, Norzi, and others, האחזּ.
(Note: Vid., Ed. Knig, Gedanke, Laut u. Accent (1874), p. 72.)
מצו, a net, - of which the plur. form Ecclesiastes 7:26 is used, - goes back, as does the similar designation of a bulwark (Ecclesiastes 9:14), to the root-conception of searching (hunting), and receives here the epithet "evil." Birds, צפּרים (from a ground-form with a short terminal vowel; cf. Assyr. itṣtṣur, from itṣpur), are, on account of their weakness, as at Isaiah 31:5, as a figure of tender love, represented in the fem.
The second half of the verse, in conformity with its structure, begins with כּהם (which more frequently occurs as כּמוהם). יוּק .)כּ is part. Pu. for מיקּשׁים (Ewald, 170d); the particip. מ is rejected, and ק is treated altogether as a guttural, the impracticable doubling of which is compensated for by the lengthening of the vowel. The use of the part. is here stranger than e.g., at Proverbs 11:13; Proverbs 15:32; the fact repeating itself is here treated as a property. Like the fish and the birds are they, such as are caught, etc. Otherwise Hitz.: Like these are they caught, during the continuance of their life in the evil time ; but the being snared does not, however, according to the double figure, precede the catastrophe, but is its consequence. Rightly, Ginsb.: "Like these are the sons of men ensnared in the time of misfortune." רעה might be adj., as at Amos 5:13; Micah 2:3; but since it lies nearer to refer כּשׁתּ to ra'ah than to 'eth, thus ra'ah, like the frequently occurring yom ra'ah (Ecclesiastes 7:14; cf. Jeremiah 17:17 with Jeremiah 15:11), may be thought of as genit. An example of that which is here said is found in the fatal wounding of Ahab by means of an arrow which was not aimed at him, so that he died "at the time of the going down of the sun," 2-Chronicles 18:33-34.

His time - The time of his death, or other distress which God is bringing upon him. Are taken - While they are sporting and feeding themselves. When - When they are most careless and secure.