Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;

Remember also thy Creator in the days of thy youth, before the evil days come, and the years draw nigh, when thou shalt say, I have no pleasure in them;

Remember thy Creator in the days of thy youth, before the time of affliction come, and the years draw nigh of which thou shalt say: They please me not:

Remember also thy Creators in days of thy youth, While that the evil days come not, Nor the years have arrived, that thou sayest, 'I have no pleasure in them.'

Remember now your Creator in the days of your youth, while the evil days come not, nor the years draw near, when you shall say, I have no pleasure in them;

Let your mind be turned to your Maker in the days of your strength, while the evil days come not, and the years are far away when you will say, I have no pleasure in them;

Remember your Creator in the days of your youth, before the time of affliction arrives and the years draw near, about which you will say, "These do not please me."

Remember now - Rather, And remember. The connection between this verse and the preceding one is unfortunately interrupted by our division of chapters.
Creator - Gratitude to God as Creator is here inculcated, as just previously Ecclesiastes 11:9 fear of God as Judge. Godliness, acquired as a habit in youth, is recommended as the proper compensation for that natural cessation of youthful happiness which makes the days of old age more or less evil; more evil in proportion since there is less of godliness in the heart, and less evil where there is more godliness.
While the evil days come not - Rather, before the evil days come.

Remember thy Creator - בוראיך Boreeycha, thy Creators. The word is most certainly in the plural number in all our common Hebrew Bibles; but it is in the singular number, בוראך Borecha, in one hundred and seventy-six of Dr. Kennicott's MSS., and ninety-six of De Rossi's; in many ancient editions; and in all the ancient versions. There is no dependence on the plural form in most of the modern editions; though there are some editions of great worth which exhibit the word in this form, and among them the Complutensian, Antwerp, Paris, and London polyglots.
The evidence, therefore, that this text is supposed to give to the doctrine of the ever blessed Trinity, is but precarious, and on it little stress can be laid; and no man who loves truth would wish to support it by dubious witnesses. Injudicious men, by laying stress on texts dubious in themselves, and which may be interpreted a different way, greatly injure the true faith. Though such in their hearts may be friends to the orthodox faith, they are in fact its worst friends, and their assistance is such as helps their adversaries.
But what does the text say? It addresses the youth of both sexes throughout the creation; and says in effect: -
I. You are not your own, you have no right to yourselves. God made you; he is your Creator: he made you that you might be happy; but you can be happy only in him. And as he created you, so he preserves you; he feeds, clothes, upholds you. He has made you capable of knowing, loving, and serving him in this world, and of enjoying him in his own glory for ever. And when you had undone yourselves by sin, he sent his Son to redeem you by his blood; and he sends his Spirit to enlighten, convince, and draw you away from childishness, from vain and trifling, as well as from sinful, pursuits.
II. Remember him; consider that he is your Creator, your loving and affectionate Father. In youth memory is strong and tenacious; but, through the perversion of the heart by sin, young people can remember any thing better than God. If you get a kindness from a friend, you can remember that, and feel gratitude for it; and the person is therefore endeared to you. Have any ever given you such benefits as your Creator? Your body and soul came from him; he gave you your eyes, ears, tongue, hands, feet, etc. What blessings are these! how excellent! how useful! how necessary and will you forget Him?
III. Remember him in thy Youth, in order that you may have a long and blessed life, that you may be saved from the corruption and misery into which young people in general run; and the evils they entail upon themselves by giving way to the sinful propensities of their own hearts. As in youth all the powers are more active and vigorous, so they are capable of superior enjoyments. Faith, hope, and love, will be in their best tenor, their greatest vigor, and in their least encumbered state. And it will be easier for you to believe, hope, pray, love, obey, and bear your cross, than it can be in old age and decrepitude.
IV. Remember him Now, in this part of your youth - you have no certainty of life; now is yours, to-morrow may not be. You are young; but you may never be old. Now he waits to be gracious; tomorrow may be too late. God now calls; his Spirit now strives; his ministers now exhort. You have now health; sin has not now so much dominion over you as it will have, increasing by every future moment, if you do not give up your hearts to your Maker.
V. There is another consideration which should weigh with you: should you live to old age. it is a very disadvantageous time to begin to serve the Lord in. Infirmities press down both body and mind, and the oppressed nature has enough to do to bear its own infirmities; and as there is little time, so there is generally less inclination, to call upon the Lord. Evil habits are strengthened by long continuance; and every desire and appetite in the soul is a strong hold for Satan. There is little time for repentance, little for faith, none for obedience. The evil days are come, and the years in which you will feelingly be obliged to say, Alas! "we have no pleasure in them;" and, what is worse, the heart is hardened through the deceitfulness of sin.

Remember now thy Creator in the days of thy youth,.... Or "Creators" (b); as "Makers", Job 35:10; for more than one were concerned, as in the creation of all things in general, so of man in particular, Genesis 1:26; and these are neither more nor fewer than three; and are Father, Son, Spirit; the one God that has created men, Malachi 2:10; the Father, who is the God of all flesh, and the Father of spirits; the former both of the bodies and souls of men, Jeremiah 31:27; the Son, by whom all things are created; for he that is the Redeemer and husband of his church, which are characters and relations peculiar to the Son, is the Creator, Isaiah 43:1; and the Holy Spirit not only garnished the heavens, and moved upon the face of the waters, but is the Maker of men, and gives them life, Job 33:4. Now this God, Creator, should be "remembered" by young men; they should remember there is a God, which they are apt to be forgetful of; that this God is a God of great and glorious perfections, omniscient, omnipresent, omnipotent, holy, just, and true; who judgeth in the earth, and will judge the world in righteousness, and them also; and that he is in Christ a God gracious, merciful, and pardoning iniquity, transgression, and sin: they should remember him under this character, as a "Creator", who has made them, and not they themselves; that they are made by him out of the dust of the earth, and must return to it; that he has brought them into being, and preserved them in it, and favoured them with the blessings of his providence, which are all from him that has made them: and they should remember the end for which they are made, to glorify him; and in what state man was originally made, upright, pure, and holy; but that he now is a fallen creature, and such are they, impure and unrighteous, impotent and weak, abominable in the sight of God, unworthy to live, and unfit to die; being transgressors of the laws of their Creator, which is deserving of death: they should remember what God their Creators, Father, Son, and Spirit, must have done or must do for them, if ever they are saved; the Father must have chosen them in Christ unto salvation; must have given his Son to redeem, and must send his Spirit into their hearts to create them anew; the Son must have been surety for them, assumed their nature, and died in their room and stead; and the Spirit must regenerate and make them new creatures, enlighten their minds, quicken their souls, and sanctify their hearts: they should remember the right their Creator has over them, the obligations they are under to him, and their duty to him; they should remember, with thankfulness, the favours they have received from him, and, with reverence and humility, the distance between him, as Creator, and them as creatures: they should remember to love him cordially and sincerely; to fear him with a godly fear; to worship him in a spiritual manner; to set him always before them, and never forget him. And all this they should do "in the days their youth"; which are their best and choicest day in which to serve him is most desirable by him, acceptable to him; who ordered the first of the ripe fruits and creatures of the first year to be offered to him: and then are men best able to serve him, when their bodies are healthful, strong, and vigorous; their senses quick, and the powers and faculties of their souls capable of being improved and enlarged: and to delay the service of him to old age, as it would be very ungrateful and exceeding improper, so no man can be sure of arriving to it; and if he should, yet what follows is enough to determine against such a delay;
while the evil days come not; meaning the days of old age; said to be evil, not with respect to the evil of fault or sin; so all days are evil, or sin is committed in every age, in infancy, in childhood, in youth, in manhood, as well as in old age: but with respect to the evil of affliction and trouble which attend it, as various diseases; yea, that itself is a disease, and an incurable one; much weakness of body, decay of intellects, and many other things, which render life very troublesome and uncomfortable (c), as well as unfit for religious services;
nor the years draw nigh, when thou shall say, I have no pleasure in them; that is, corporeal pleasure; no sensual pleasure; sight, taste, and hearing, being lost, or in a great measure gone; which was Barzillai's case, at eighty years of age: though some ancient persons have their senses quick and vigorous, and scarce perceive any difference between youth and age; but such instances are not common: and there are also some things that ancient persons take pleasure in, as in fields and gardens, and the culture of them, as Cicero (d) observes; and particularly learned men take as much delight in their studies in old age as in youth, and in instructing others; and, as the same writer (e) says,
"what is more pleasant than to see an old man, attended and encircled with youth, at their studies under him?''
and especially a good man, in old age, has pleasure in reflecting on a life spent in the ways, work, and worship of God; and in having had, through the grace of God, his conversation in the world in simplicity and godly sincerity; as also in present communion with God, and in the hopes and views of the glories of another world: but if not religious persons, they are strangers to spiritual pleasure, which only is to be had in wisdom's ways; such can neither look back with pleasure on a life spent in sin; nor forward with pleasure, at death and eternity, and into another world; see 2-Samuel 19:35.
(b) "Creatorum tuorum", Drusius, Gejerus, Rambachius; so Broughton. (c) Plautus in Aulular. Acts. 1. Sc. 1. v. 4. Menaechm. Acts. 5. Sc. 2. v. 6. calls old age, "mala aetas"; and the winter of old age, Trinummus, Acts. 2. Sc. 3. v. 7. And Pindar, , Pyth. Ode 10. so Theognis, v. 272, 776, 1006. And Homer, Iliad. 10. v. 79. &. 23. v. 644. "Tristis senectus", Virgil. Aenid. 6. (d) De Seuectute, c. 14, 15. (e) Ibid. c. 8.

We should remember our sins against our Creator, repent, and seek forgiveness. We should remember our duties, and set about them, looking to him for grace and strength. This should be done early, while the body is strong, and the spirits active. When a man has the pain of reviewing a misspent life, his not having given up sin and worldly vanities till he is forced to say, I have no pleasure in them, renders his sincerity very questionable. Then follows a figurative description of old age and its infirmities, which has some difficulties; but the meaning is plain, to show how uncomfortable, generally, the days of old age are. As the four verses, Ecclesiastes 12:2-5, are a figurative description of the infirmities that usually accompany old age, Ecclesiastes 12:6 notices the circumstances which take place in the hour of death. If sin had not entered into the world, these infirmities would not have been known. Surely then the aged should reflect on the evil of sin.

(Ecclesiastes 12:1-14)
As Ecclesiastes 11:9-10 showed what youths are to shun, so this verse shows what they are to follow.
Creator--"Remember" that thou art not thine own, but God's property; for He has created thee (Psalm 100:3). Therefore serve Him with thy "all" (Mark 12:30), and with thy best days, not with the dregs of them (Proverbs 8:17; Proverbs 22:6; Jeremiah 3:4; Lamentations 3:27). The Hebrew is "Creators," plural, implying the plurality of persons, as in Genesis 1:26; so Hebrew, "Makers" (Isaiah 54:5).
while . . . not--that is, before that (Proverbs 8:26) the evil days come; namely, calamity and old age, when one can no longer serve God, as in youth (Ecclesiastes 11:2, Ecclesiastes 11:8).
no pleasure--of a sensual kind (2-Samuel 19:35; Psalm 90:10). Pleasure in God continues to the godly old (Isaiah 46:4).

With Ecclesiastes 12:1 (where, inappropriately, a new chapter begins, instead of beginning with Ecclesiastes 11:9) the call takes a new course, resting its argument on the transitoriness of youth: "And remember thy Creator in the days of thy youth, ere the days of evil come, and the years draw nigh, of which thou shalt say: I have no pleasure in them." The plur. majest. בּוראיך = עשׂים as a designation of the Creator, Job 35:10; Isaiah 54:5; Psalm 149:2; in so recent a book it cannot surprise us, since it is also not altogether foreign to the post-bibl. language. The expression is warranted, and the Midrash ingeniously interprets the combination of its letters.
(Note: It finds these things expressed in it, partly directly and partly indirectly: remember בארך, thy fountain (origin); בורך, thy grave; and בוראיך, thy Creator. Thus, Jeremiah. Sota ii. 3, and Midrash under Ecclesiastes 12:1.)
Regarding the words 'ad asher lo, commonly used in the Mishna (e.g., Horajoth iii. 3; Nedarim x. 4), or 'ad shello (Targ. 'ad delo), antequam. The days of evil (viz., at least, first, of bodily evil, cf. κακία, Matthew 6:34) are those of feeble, helpless old age, perceptibly marking the failure of bodily and mental strength; parallel to these are the years of which (asher, as at Ecclesiastes 1:10) one has to say: I have no pleasure in them (bahěm for bahěn, as at Ecclesiastes 2:6, mehěm for mehěn). These evil days, adverse years, are now described symptomatically, and that in an allegorical manner, for the "ere" of Ecclesiastes 12:1 is brought to a grand unfolding.

Now - For now thou art most able to do it; and it will be most acceptable to God, and most comfortable to thyself, as the best evidence of thy sincerity, and the best provision for old age and death. Evil days - The time of old age, which is evil; burdensome in itself, and far more grievous when it is loaded with the sad remembrance of youthful follies, and with the dreadful prospect of approaching death and judgment. No pleasure - My life Is now bitter and burdensome to me: which is frequently the condition of old age.