18 But you shall remember Yahweh your God, for it is he who gives you power to get wealth; that he may establish his covenant which he swore to your fathers, as at this day.
*Minor differences ignored. Grouped by changes, with first version listed as example.
God - giveth thee power to get wealth - Who among the rich and wealthy believes this saying? Who gives wisdom, understanding, skill, bodily strength, and health? Is it not God? And without these, how can wealth be acquired? Whose is providence? Who gives fertility to the earth? And who brings every proper purpose to a right issue? Is it not God? And without these also can wealth be acquired? No. Then the proposition in the text is self-evident: it is God that giveth power to get wealth, and to God the wealthy man must account for the manner in which he has expended the riches which God hath given him.
But thou shalt remember the LORD thy God: for [it is] he that (i) giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as [it is] this day.
(i) If things concerning this life proceed only from God's mercy, how much more do spiritual gifts and everlasting life.
But thou shalt remember the Lord thy God,.... That he was the author of their beings, the God of their lives and mercies; what great and good things he had done for them in Egypt, and in the wilderness; and particularly in putting them into the possession of such a fruitful country, abounding with all that heart could wish for:
for it is he that giveth thee power to get wealth; for though men may have seeming opportunities for getting wealth, may have capacities for the management of business for the acquisition of it, and may not be wanting in diligence and industry, yet may not attain it; it is the blessing of God that makes rich, and to that it should be imputed whenever it is enjoyed; see Psalm 127:2.
that he may establish his covenant which he sware unto thy fathers,
as it is this day; that he would give the land of Canaan to their seed, and make them a rich and flourishing people, as they would be and were when possessed of the land, which is supposed throughout this discourse.
*More commentary available at chapter level.