5 But you shall deal with them like this: you shall break down their altars, and dash their pillars in pieces, and cut down their Asherim, and burn their engraved images with fire.
*Minor differences ignored. Grouped by changes, with first version listed as example.
Their groves - Render, their idols of wood: the reference is to the wooden trunk used as a representation of Ashtaroth; see Deuteronomy 7:13 and Exodus 34:13 note.
But thus shall ye deal with them; (b) ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire.
(b) God would have his service pure without idolatrous ceremonies and superstitions. (Deuteronomy 12:3).
But thus shall ye deal with them,.... The inhabitants of the land of Canaan:
ye shall destroy their altars; on which they sacrificed to their idols:
and break down their images; of their gods, and the statues and pillars erected to the honour of them:
and cut down their groves; sacred to idols, which were usually planted on hills, and about Heathen temples, and under which idols were placed to be worshipped. The Targum of Jonathan calls them trees of their adoration, under which they worshipped; though there was a worship paid to them, not indeed directly to them, or for their sakes, but for the sake of the idols they were sacred to, or were placed under them; so Maimonides (e) says, a tree which at first was planted to be worshipped is forbidden of any use (or profit); and this is the or "grove", spoken of in the law, a tree planted and lopped, of which a graven image is made for an idol; and so the tree that has been worshipped, though the body of it is, not forbidden, all the shoots and leaves, and the branches, and the fruits it produces all the time it is worshipped, are forbidden to be used: though the word here used sometimes seems to signify, not a grove of trees, but some image itself, since we read of it in the temple, 2-Kings 21:7,
and burn their graven images with fire; distinguished from their molten images, which may be meant in a preceding clause, and which are particularly mentioned as to be destroyed as well as these, Numbers 33:52.
(e) Hilchot Obede Cochabim, c. 8. sect. 3, 4. Vid. Misn. Avodah Zarah, c. 3. sect. 7.
thus shall ye deal with them; ye shall destroy their altars, &c.--The removal of the temples, altars, and everything that had been enlisted in the service, or might tend to perpetuate the remembrance, of Canaanite idolatry, was likewise highly expedient for preserving the Israelites from all risk of contamination. It was imitated by the Scottish Reformers, and although many ardent lovers of architecture and the fine arts have anathematized their proceedings as vandalism, yet there was profound wisdom in the favorite maxim of Knox--"pull down the nests, and the rooks will disappear."
The Israelites were rather to destroy the altars and idols of the Canaanites, according to the command in Exodus 34:13; Exodus 23:24.
Their graves - Which idolaters planted about the temples and altars of their Gods. Hereby God designed to take away whatsoever might bring their idolatry to remembrance, or occasion the reviving of it.
*More commentary available at chapter level.