And Moses called all Israel, and said unto them, Hear, O Israel, the statutes and judgments which I speak in your ears this day, that ye may learn them, and keep, and do them.

And Moses called all Israel, and said to them: Hear, O Israel, the ceremonies and judgments, which I speak in your ears this day: learn them, and fulfil them in work.

And Moses called to all Israel, and said to them, Hear, Israel, the statutes and the ordinances that I speak in your ears this day, and learn them, and keep them to do them.

And Moses called unto all Israel, and said unto them, Hear, O Israel, the statutes and the judgments which I speak in your ears this day, that ye may learn them, and observe to do them.

And Moses calleth unto all Israel, and saith unto them, 'Hear, Israel, the statutes and the judgments which I am speaking in your ears to-day, and ye have learned them, and have observed to do them.

And Moses sent for all Israel, and said to them, Give ear, O Israel, to the laws and the decisions which I give you today, and give attention to them so that you may keep and do them.

And Moses summoned all of Israel, and he said to them: "Listen, O Israel, to the ceremonies and judgments, which I am speaking to your ears on this day. Learn them, and fulfill them in deed.

Vocavitque Moses universum Israelem, et dixit eis, Audi Israel statuta et judicia, quae ego hodie loquor in auribus vestris, ut discatis ea et custodiatis ad praestandum.

And Moses called all Israel. Since the plan and order of exposition which I have adopted required that this same preface, as it is repeated word. for word in Deuteronomy, should here also be read together, I have thought fit also to insert the five verses, which in this place precede it. In the first verse, Moses exhorts the people to hear the judgments and statutes of God, which he sets before them. He likewise states the object of this, that they should keep [1] to do them; as much as to say, that he was not offering them mere empty speculations, which it was enough to understand with the mind, and to talk about, but that the rule for the ordering of their lives was also contained in his teaching; and, therefore, that it demands imperatively their serious meditation.

Footnotes

1 - So in margin A.V.

And Moses called all Israel, and said - Hear, etc. -
1. God speaks to the people.
2. The people are called to hear what God speaks.
3. To learn what they heard, that they may be thoroughly instructed in the will of God.
4. To keep God's testimonies ever in mind, and to treasure them up in a believing and upright heart.
5. That they might do them - obey the whole will of God, taking his word for the invariable rule of their conduct. Should not all these points be kept in view by every Christian assembly?

And Moses called all Israel,.... The heads of the various tribes, and elders of the people, as he had on occasion been used to do; unless it can be thought that at different times he repeated the following laws to separate parties and bodies of them, until they had all heard them:
and said unto them, hear, O Israel, the statutes and judgments which I speak in your ears this day; the laws, moral, ceremonial, and judicial, which he was about to repeat, and afresh declare unto them, being what they had all a concern in, and under obligation to regard.

Moses demands attention. When we hear the word of God we must learn it; and what we have learned we must put in practice, for that is the end of hearing and learning; not to fill our heads with notions, or our mouths with talk, but to direct our affections and conduct.

A COMMEMORATION OF THE COVENANT IN HOREB. (Deuteronomy. 5:1-29)
Hear, O Israel, the statutes and judgments--Whether this rehearsal of the law was made in a solemn assembly, or as some think at a general meeting of the elders as representatives of the people, is of little moment; it was addressed either directly or indirectly to the Hebrew people as principles of their peculiar constitution as a nation; and hence, as has been well observed, "the Jewish law has no obligation upon Christians, unless so much of it as given or commanded by Jesus Christ; for whatever in this law is conformable to the laws of nature, obliges us, not as given by Moses, but by virtue of an antecedent law common to all rational beings" [BISHOP WILSON].

Deuteronomy 5:1-5 form the introduction, and point out the importance and great significance of the exposition which follows. Hence, instead of the simple sentence "And Moses said," we have the more formal statement "And Moses called all Israel, and said to them." The great significance of the laws and rights about to be set before them, consisted in the fact that they contained the covenant of Jehovah with Israel.

All Israel - Namely by their elders, who were to impart it to the rest.