4 We took all his cities at that time; there was not a city which we didn't take from them; sixty cities, all the region of Argob, the kingdom of Og in Bashan.
*Minor differences ignored. Grouped by changes, with first version listed as example.
And we took all the cities. He here more fully relates what He had brieflytouched upon in Numbers. He says that sixty, well-fortified cities were taken, besides the villages. Hence we infer both the extent of the country, and also the special power of God in the aid He afforded them, in that they took, in so short a time, so many cities well closed in, and begirt with high walls; as if they were merely travelling, through a peaceful land in security, and with nothing to do. After the eighth verse, lie repeats connectedly what he had separately related respecting the two kingdoms; and in order that the places might be more certainly identified, he mentions two other names for mount Hermon, stating that it was called Sirion by the Sidonians, and Shenir by the Amorites. Finally, he adds that Og, king of Bashan, was a giant, and the only survivorof that race. As a memorialof his lofty stature, he alleges his iron bedstead, the length of which was as much as nine cubits, according to the common measure of that period. By this circumstance he again magnifies the marvellous help of God, in that he was overcome by the children of Israel, who might, by his stature, have singly terrified a whole army. The enormous stature of the giants is apparent from this passage. Herodotus records, [1] that the body of Orestes, disinterred by command of the oracle, was seven cubits in length. Pliny, [2] although he does not cite his authority, subscribes to this testimony. Gellius [3] thinks that this was fabulous, as also what Homer [4] writes with respect to the diminution of men's height in process of time; but his erroneous view is confuted by almost universal consent. What Pliny [5] himself relates is indeed incredible, that in Crete a body was discovered, by an opening of the earth, forty-six cubits long, which some thought to be the body of Orion, and others of Etion. But if we believe that there were giants, (which is not only affirmd by the sacred Scriptures, but also recorded by almost all ancient writers,) we need not be surprised if they were more than eight cubits in height. Although, however, the race of giants began to disappear in the time of Moses, still, in after ages, there existed persons who approached to this ancient stature, [6] as in the time of Augustus and Claudius there was one man about ten feet in height, and another nine feet nine inches. Moses, therefore, intimates nothing more than that this monstrous race of men gradually died out, so that the enormous height of Og, king of Bashan, was an unusual sight.
1 - Herod, Clio, Section 68.
2 - Pliny, 7:16.
3 - Gellius, lib. 3:10.
4 - Homer, I1. lib. 12:381-3, 446-9; lib. 20:286, 7.
5 - Pliny, lib. 7:16.
6 - Fr. "Comme sous l'empire d'Auguste il y avoit un homme haut de dix pieds, et sous l'empire de Claude un un peu moindre;" as under the empire of Augustus there was a man ten feet high, and, under that of Claudius, one somewhat shorter. Pliny, loc. cit., records the exhibition at Rome, by the Emperor Claudius, of an Arab named Gabbara, whose height was nine feet nine inches; and adds, that in the reign of Augustus, there lived two persons, Posio and Secundilla, who were half a foot higher than Gabbara, and who, on account of their wonderful size, were buried in the cemetery of the Sallustian gardens.
Threescore cities - Probably the cities of Jair in Bashan described in Deuteronomy 3:14 as Bashan-havoth-jair.
All the region of Argob - The Hebrew word here rendered "region," means literally "rope" or "cable"; and though undoubtedly used elsewhere in a general topographical sense for portion or district (e. g. Joshua 17:5), has a special propriety in reference to Argob (mod. Lejah). The name Argob means "stone-heap," and is paraphrased by the Targums, Trachonitis Luke 3:1, or "the rough country;" titles designating the more striking features of the district. Its borders are compared to a rugged shore-line; hence, its description in the text as "the girdle of the stony country," would seem especially appropriate. (Others identify Argob with the east quarter of the Hauran.)
All the region of Argob - כל חבל ארגב col chebel Argob, all the cable or cord of Argob; this expression, which is used in various other parts of Scripture, (see, in the original, Amos 7:17; Micah 2:5; Deuteronomy 32:9; Psalm 16:6), shows that anciently land was measured by lines or cords of a certain length, in a similar way to that by the chain among us, and the schoenus or cord among the Egyptians. Some think that it was the region of Argob that was afterwards called the region of Trachonites.
And we took all his cities at that time,.... Not only Edrei where the battle was fought, and Ashteroth his capital city, but all the rest in his kingdom:
there was not a city which we took not from them; not one stood out, but all surrendered on summons; the number of which follows:
three score cities; which was a large number for so small a country, and shows it to be well inhabited:
all the region of Argob; which was a small province of
the kingdom of Og in Bashan: Aben Ezra and Jarchi observe, that it was called after a man, i.e. whose name was Argob; the Targum of Onkelos names it Tracona, and the Targum of Jonathan Targona, the same with Trachonitis in Josephus and other authors; see Luke 3:1, Jerom relates (h) that in his time, about Gerasa, a city of Arabia, fifteen miles from it to the west, there was a village which was called Arga, which seems to carry in it some remains of the ancient name of this country; and the Samaritan version, in all places where Argob is, calls it Rigobaah; and in the Misnah (i) mention is made of a place called Ragab, beyond Jordan, famous for its being the second place for the best oil.
(h) De loc. Hebrews. fol. 87. M. (i) Misn. Menachot, c. 8. sect. 3.
*More commentary available at chapter level.