Compare the marginal references. The motive assigned for these various acts of consideration is one and the same Deuteronomy 24:18, Deuteronomy 24:22.

Thou shalt not pervert the judgment of the (g) stranger, [nor] of the fatherless; nor take a widow's raiment to pledge:
(g) Because the world valued these people least, therefore God has most care over them.

Thou shalt not pervert the judgment of the stranger, nor of the fatherless,.... Who are unable to defend themselves, and have but few, if any, to take their part; and therefore particular care should be taken by judges and civil magistrates to do them justice, or God will require it of them:
nor take a widow's raiment to pledge; nor anything else, as her ox or cow, Job 24:3; according to the Jewish canons (r), of a widow, whether she is poor or rich, a pledge is not taken; the reason given for which is, that it would raise an ill suspicion, and cause an evil report of her among her neighbours (s); and which is suggested by the Targum of Jonathan"neither shall any of you take for a pledge the raiment of a widow, lest wicked neighbours should arise, and bring an evil report upon her, when ye return the pledge unto her.''But no doubt a poor widow is meant, and the design of the law is mercy to her, and that she might not be distressed by taking that from her she needed.
(r) Misn. Bava Metzia, c. 9. sect. 13. (s) Maimon. & Bartenora in Misn. Bava Metzia, c. 9. sect. 13.

Raiment - Not such as she hath daily and necessary use of, as being poor. But this concerns not rich persons, nor superfluous raiment.