Deuteronomy - 2:5



5 don't contend with them; for I will not give you of their land, no, not so much as for the sole of the foot to tread on; because I have given Mount Seir to Esau for a possession.

Verse In-Depth

Explanation and meaning of Deuteronomy 2:5.

Differing Translations

Compare verses for better understanding.
Meddle not with them; for I will not give you of their land, no, not so much as a foot breadth; because I have given mount Seir unto Esau for a possession.
Take ye then good heed that you stir not against them. For I will not give you of their land so much as the step of one foot can tread upon, because I have given mount Seir to Esau, for a possession.
attack them not; for I will not give you of their land, no, not so much as a foot-breadth; for I have given mount Seir as a possession unto Esau.
ye do not strive with them, for I do not give to you of their land even the treading of the sole of a foot; for a possession to Esau I have given mount Seir.
Make no attack on them, for I will not give you any of their land, not even space enough for a man's foot: because I have given Mount Seir to Esau for his heritage.
Therefore, take care diligently, lest you be moved against them. For I will not give to you from their land even as much as the step that one foot can tread upon, because I have given Mount Seir to Esau as a possession.
Ne irritetis eos, non enim daturus sum vobis de terra eorum usque ad calcationem plantae pedis: quia in haereditatem ipsi Esau dedi montem Seir.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

I have given mount Seir to Esau - Though the descendants of Esau were conquered by David 2-Samuel 8:14, yet they were not dispossessed of their land, and in the reign of Jehoshaphat they regained their independence 2-Kings 8:20-22.

Meddle not with them - That is, the Edomites. See on Numbers 20:14-21 (note).

Contend not with them in battle, nor provoke them to it:
for I will not give you of their land, no not so much as a foot breadth; or as the sole of a man's foot can tread on, signifying that they should not have the least part of it, not any at all. Jarchi makes mention of an exposition of theirs, that he would give them nothing of it until should come the day of the treading of the sole of the foot in the mount of Olives, Zac 14:4, meaning not till the days of the Messiah, when Edom should be a possession of Israel; see Numbers 24:18, Obadiah 1:19.
because I have given Mount Seir unto Esau for a possession; and therefore not to be taken away from them; they have a right of inheritance of it; see Genesis 36:8.

Meddle not with them--that is, "which dwell in Seir" (Deuteronomy 2:4) --for there was another branch of Esau's posterity, namely, the Amalekites, who were to be fought against and destroyed (Genesis 36:12; Exodus 17:14; Deuteronomy 25:17). But the people of Edom were not to be injured, either in their persons or property. And although the approach of so vast a nomadic horde as the Israelites naturally created apprehension, they were to take no advantage of the prevailing terror to compel the Edomites to accept whatever terms they imposed. They were merely to pass "through" or along their border, and to buy meat and water of them for money (Deuteronomy 2:6). The people, kinder than their king, did sell them bread, meat, fruits, and water in their passage along their border (Deuteronomy 2:29), in the same manner as the Syrian caravan of Mecca is now supplied by the people of the same mountains, who meet the pilgrims as at a fair or market on the hadji route [ROBINSON]. Although the Israelites still enjoyed a daily supply of the manna, there was no prohibition against their eating other food when opportunity afforded. Only they were not to cherish an inordinate desire for it. Water is a scarce commodity and is often paid for by travellers in those parts. It was the more incumbent on the Israelites to do so, as, by the blessing of God, they possessed plenty of means to purchase, and the long-continued experience of the extraordinary goodness of God to them, should inspire such confidence in Him as would suppress the smallest thought of resorting to fraud or violence in supplying their wants.

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