And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;

And that come to pass which he spoke, and he say to thee: Let us go and follow strange gods, which thou knowest not, and let us serve them:

and the sign or the wonder come to pass that he told unto thee, when he said, Let us go after other gods, whom thou hast not known, and let us serve them,

and the sign and the wonder hath come which he hath spoken of unto thee, saying, Let us go after other gods (which thou hast not known), and serve them,

And the sign or the wonder takes place, and he says to you, Let us go after other gods, which are strange to you, and give them worship;

and if what he has spoken happens, and he says to you, 'Let us go and follow strange gods,' which you have not known, 'and let us serve them,'

Eveneritque tibi signum et portentum quod dixerat tibi, dicendo, Eamus post deos alienos quos non nosti, et colamus eos.

The Lord had said, "Thou shalt have none other gods but Me." A prophet is here supposed who invites the people "to go after other gods." To such a one no credit is under any circumstances to be given, even should he show signs and wonders to authenticate his doctrine. The standing rule of faith and practice had been laid down once for all - that the people were to hold fast. The prophet who propounded another rule could only be an impostor.
A different case is considered in Deuteronomy 18:18, etc.

And the sign or the wonder come to pass, whereof he spake unto thee, saying, (b) Let us go after other gods, which thou hast not known, and let us serve them;
(b) He shows that to which the false prophets tend.

And the sign and wonder come to pass whereof he spake unto thee,.... The sign he promised to give, or the miracle he proposed to do, to show the reality of his mission, and the truth of his doctrine, which is performed, or seemingly performed, by legerdemain, by magic art, or by the help of the devil; which the Lord sometimes suffered for the trial of the faith and obedience of his people, and for the hardening of others in their unbelief, and which issues in their destruction; see 2-Thessalonians 2:9,
saying, let us go after other gods (which thou hast not known), and let us serve them; other gods besides the one living and true God, the Creator of all things; strange gods, the idols of the people, as the Targum of Jonathan; such as they had never heard of, nor had any knowledge of, nor any benefit from, as they had of the Lord their God. Now the doctrines of these, and of their worship, are what the false prophet or dreamer is supposed to come with, and inculcate into the minds of the people; and for the confirmation of which, and in order to draw them into the reception of them, and act according to them, he proposed to give a sign or wonder.