26 Only your holy things which you have, and your vows, you shall take, and go to the place which Yahweh shall choose:
*Minor differences ignored. Grouped by changes, with first version listed as example.
Only thy holy things. This passage more clearly explains what was meant by the foregoing precepts, viz., that but one place was set apart for the performance of their sacred rites, lest, if each should offer wherever it pleased him, religion should be corrupted, and by degrees the various altars should beget as many gods. He therefore commands that all the victims should be sacrificed on one altar, with a provision that the blood should be poured out.
Only thy (n) holy things which thou hast, and thy vows, thou shalt take, and go unto the place which the LORD shall choose:
(n) That which you will offer in sacrifice.
Only thy holy things which thou hast,.... Which the Targums of Onkelos and Jonathan interpret of the tithe of their holy things, and Aben Ezra of their burnt offerings and peace offerings; they seem to include all in Deuteronomy 12:17.
and thy vows thou shalt take, and go unto the place which the Lord shall choose; so often referred to, but not named; see Deuteronomy 12:5.
HOLY THINGS TO BE EATEN IN THE HOLY PLACE. (Deuteronomy 12:26-32)
Only thy holy things which thou hast--The tithes mentioned (Deuteronomy 12:17) are not to be considered ordinary tithes, which belonged to the Levites, and of which private Israelites had a right to eat; but they are other extraordinary tithes or gifts, which the people carried to the sanctuary to be presented as peace offerings, and on which, after being offered and the allotted portion given to the priest, they feasted with their families and friends (Leviticus 27:30).
*More commentary available at chapter level.