4 He wrote on the tables, according to the first writing, the ten commandments, which Yahweh spoke to you on the mountain out of the midst of the fire in the day of the assembly: and Yahweh gave them to me.
*Minor differences ignored. Grouped by changes, with first version listed as example.
Ten commandments - See the note on Exodus 20:1, etc.
And he wrote on the tables, according to the first writing, the ten commandments, which the LORD spake unto you in the mount out of the midst of the fire in the day of the (b) assembly: and the LORD gave them unto me.
(b) When you were assembled to receive the Law.
And he wrote on the tables according to the first writing,.... The same laws, in the same letters:
the ten commandments which the Lord spake unto you in the mount; in Mount Sinai, on which he descended, and from whence he delivered the decalogue by word of mouth in an audible manner, that all the people could hear it:
out of the midst of the fire; in which he descended, and where he continued, and from whence he spake, so that it was indeed a fiery law:
in the day of the assembly; when all the people of Israel were assembled together at the bottom of the mount to hear it:
and the Lord gave them unto me; the two tables, when he had wrote upon them the ten commands.
he wrote on the tables, according to the first writing--that is, not Moses, who under the divine direction acted as amanuensis, but God Himself who made this inscription a second time with His own hand, to testify the importance He attached to the ten commandments. Different from other stone monuments of antiquity, which were made to stand upright and in the open air, those on which the divine law was engraven were portable, and designed to be kept as a treasure. JOSEPHUS says that each of the tables contained five precepts. But the tradition generally received, both among Jewish and Christian writers is, that one table contained four precepts, the other six.
*More commentary available at chapter level.