11 I saw at that time because of the voice of the great words which the horn spoke; I saw even until the animal was slain, and its body destroyed, and it was given to be burned with fire.
*Minor differences ignored. Grouped by changes, with first version listed as example.
Since the presumptuous speaking of the little horn terrified the Prophet, he now says he was attentive in considering this portion. He next says, The beast was slain, and his body was consumed by the burning of fire. This ought clearly to be referred to the end of the Roman empire. For, from the time when foreigners obtained the mastery, the fourth beast ceased to flourish. The name was always retained, yet with great mockery of that ancient monarchy. I now omit all mention of Caligula, Nero, Domitian, and similar monsters. But when Spaniards and Africans acquired the absolute sway, can we call Rome any longer the mistress of the world? Surely this would be foolish indeed! To this very day the Germans also say they possess the Roman empire; but while the title of empire has passed to the Germans, clearly enough Rome is at this very day in slavery. For as to the Pope having erected his own throne there, this empire is unworthy of the name of monarchy; but whatever be our view of this point, for about 1500 years the Romans have been in bondage as slaves to foreign princes. For, after the death of Nero:, Trajan was his successor, and from that time scarcely a single Roman obtained the empire; and God branded it with the, most disgraceful marks of ignominy, when a swine-herd was created emperor, and that too by the lust of the soldiery! The senate retained its name till then; But if it pleased the soldiers to create any one a Caesar, the senate was immediately compelled to submit to their dictation. Thus, the Prophet with great propriety says, The beast was slain shortly after the promulgation of the gospel. Then the presumptuous speaking of the little horn was at an end, and the fourth beast was extinct about the same time. For then no Roman became an Emperor who claimed for himself any share of power; but Rome itself fell into disgraceful slavery, and not only foreigners reigned there most shamefully, but even barbarians, swine-herds, and cow-herds! All this occurred in fulfillment of what God had shown to his Prophet, namely, after the coming of Christ and the opening of the books, that is -- after the knowledge which shone upon the world through the preaching of the gospel -- the destruction of that fourth beast and of the Roman empire was close at hand.
I beheld then, because of the voice of the great words which the horn spake - I was attracted by these words - by their arrogance, and haughtiness, and pride; and I saw that it was on account of these mainly that the solemn judgment proceeded against the beast. The attitude of the seer here is this - he heard arrogant and proud words uttered by the "horn," and he waited in deep attention, and in earnest expectation, to learn what judgment would be pronounced. He had seen Daniel 7:8 that horn spring up and grow to great power, and utter great things; he had then seen, immediately on this, a solemn and sublime preparation for judgment, and he now waited anxiously to learn what sentence would be pronounced. The result is stated in the subsequent part of the verse.
I beheld - I continued beholding. This would seem to imply that it was not done at once, but that some time intervened.
Even until the beast was slain - The fourth beast: what had the ten horns, and on which the little horn had sprung up. This was the result of the judgment. It is evidently implied here that the beast was slain on account of the words uttered by the horn that sprang up, or that the pride and arrogance denoted by that symbol were the cause of the fact that the beast was put to death. It is not said by whom the beast would be slain; but the fair meaning is, that the procuring cause of that death would be the Divine judgment, on account of the pride and arrogancy of the "horn" that sprang up in the midst of the others. If the "beast" represents a mighty monarchy that would exist on the earth and the "little horn" a new power that would spring out of that, then the fulfillment is to be found in such a fact as this - that this power, so mighty and terrible formerly, and that crushed down the nations, would, under the Divine judgment, be ultimately destroyed, on account of the nature of the authority claimed. We are to look for the accomplishment of this in some such state of things as that of a new power springing out of an existing dominion, that the existing dominion still remains, but was so much controlled by the new power, that it would be necessary to destroy the former on account of the arrogance and pride of what sprang from it. In other words, the destruction of the kingdom represented by the fourth beast would be, as a Divine judgment, on account of the arrogancy of that represented by the little horn.
And his body destroyed - That is, there would be a destruction of the kingdom here represented as much as there would be of the beast if his body was destroyed. The power of that kingdom, as such, is to come to an end.
And given to the burning flame - Consumed. This would represent, in strong terms, that the power here symbolized by the beast would be utterly destroyed. It is not, however, necessary to suppose that this is to be the mode in which it would be done, or that it would be by fire. It is to be remembered that all this is symbol, and no one part of the symbol should be taken literally more than another, nor is it congruous to suppose there would be a literal consuming fire in the case anymore than that there would be literally a beast, or ten horns, or a little horn, The fair meaning is, that there would be as real a destruction as if it were accomplished by fire; or a destruction of which fire would be the proper emblem. The allusion is here, probably, to the fact that the dead bodies of animals were often consumed by fire.
I beheld then because of the voice (or, the beast will be destroyed because) of the great words which the horn spake - his body destroyed - When the dominion was taken from the rest of the beasts, their bodies were not destroyed, but suffered to continue still in being; but when the dominion shall be taken away from this beast, his body shall be totally destroyed; because other kingdoms succeeded to those, but no other earthly kingdom shall succeed to this. - Bishop Newton.
I beheld then (y) because of the voice of the great words which the horn spake: I beheld [even] till the beast was slain, and his body destroyed, and given to the burning flame.
(y) Meaning that he was astonished when he saw these emperors in such dignity and pride, so suddenly destroyed at the coming of Christ, when this fourth monarchy was subject to men of other nations.
I beheld then because of the voice of the great words which the horn spake,.... Or, "from the voice" (t); from the time it was heard, the prophet continued looking to see what would be the issue of all this; especially from the time he heard the little horn speak such blasphemous things against God, and Christ, and his people, which were so intolerable, that he concluded some notice would be taken of them in a way of correction and punishment; and the rather, when he saw the Judge appear with so much majesty and grandeur, and all things prepared for a judicial process:
I beheld even till the beast was slain; the fourth beast, the Roman monarchy, to which a period will be put, and be utterly abolished in every form and shape, and with it the little horn or Papacy; when the beast on which the whore of Rome sits and rules, and by whom she is supported, will go into perdition; and she herself shall be made desolate and naked, her flesh eaten, and she burned with fire by the ten horns, or kings, that shall rise up against her, being filled with hatred to her, Revelation 17:3,
and his body destroyed, and given to the burning flame; when Rome with all its power and wealth shall cease, and be no more, the whole body of the antichristian states shall perish; the city of Rome shall be burnt with fire; the beast and false prophet shall be taken and cast into a lake of fire, burning with brimstone, Revelation 18:8.
(t) "a voce", Montanus, Cocceius; "ex quo coepit vox", Vatablus, Junius & Tremellius; "ex quo audita fuit vox", Piscator.
Here is set forth the execution on earth of the judgment pronounced in the unseen heavenly court of judicature (Daniel 7:9-10).
body . . . given to . . . flame-- (Revelation 19:20).
The construction of this verse is disputed. The second הוית חזה (I was seeing) repeats the first for the purpose of carrying on the line of thought broken by the interposed sentence. בּאדין (then) is separated by the accents from the first הוית חזה and joined to the clause following: "then on account of the voice of the great words." By this interposed sentence the occasion of the judgment which Daniel sees passed upon the beast is once more brought to view. קל מן, "on account of the voice of the words," i.e., on account of the loud words, not "from the time of the words, or from the time when the voice of the great words made itself heard" (Klief.). The following expression, דּי עד (till that), does not by any means require the temporal conception מן. To specify the terminus a quo of the vision was as little necessary here as in the דּי עד הוית חזה, Daniel 7:9. The temporal conception of מן alters not only the parallelism of the passage Daniel 7:9 and Daniel 7:11, but also the course of thought in the representation, according to which Daniel remains overwhelmed during the vision till all the separate parts of it have passed before his view, i.e., till he has seen the close of the judgment. The first part of this scene consists of the constituting of the judgment (Daniel 7:9, Daniel 7:10), the second of the death and extinction of the horn speaking great things (Daniel 7:11), with which is connected (Daniel 7:12) the mention of the destruction of the dominion of the other beasts. If one considers that the words "I beheld till that" correspond with the like expression in Daniel 7:9, he will not seek, with Kran., in the דּי עד a reference to a lasting process of judicial execution ending with destruction. The thought is simply this: Daniel remained contemplating the vision till the beast was slain, etc. חיותא (the beast) is, by virtue of the explanatory sentence interposed in the first hemistich, the horn speaking great things. The ungodly power of the fourth beast reaches its climax in the blaspheming horn; in this horn, therefore, the beast is slain and destroyed, while its body is given to the burning. אשּׁא ליקדת (to the burning fire) corresponds with the Hebr. אשׁ לשׂרפת, Isaiah 64:10. The burning in the fire is not the mere figure of destruction, specially justified by the thunder-storm which gathered as a veil around the scene of judgment (Kran.), for there is no mention of a storm either in Daniel 7:9 or anywhere else in this entire vision. The supposition that the burning is only the figure of destruction, as e.g., in Isaiah 9:4, is decidedly opposed by the parallel passages, Isaiah 66:14, which Daniel had in view, and Revelation 19:20 and Revelation 20:10, where this prophecy is again taken up, and the judgment is expressed by a being cast into a like of fire with everlasting torment; so that v. Lengerke is right when he remarks that this passage speaks of the fiery torments of the wicked after death, and thus that a state of retribution after death is indicated.
Destroyed - This cannot but be meant of the ruin and judgment of antichrist.
*More commentary available at chapter level.