And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.

And when the king had spoken to them, there were not found among them all such as Daniel, Ananias, Misael, and Azarias: and they stood in the king's presence.

And the king spoke with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: and they stood before the king.

And the king speaketh with them, and there hath none been found among them all like Daniel, Hananiah, Mishael, and Azariah, and they stand before the king;

And the king had talk with them; and among them all there was no one like Daniel, Hananiah, Mishael, and Azariah; so they were given places before the king.

The king talked with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore they entered the king's service.

Et loquutus est cum illis rex et non inventus est ex omnibus sicut Daniel, Hananiah, Misael, et Azariah, et steterunt coram rege.

And the king communed with them - Hebrew, "spake with them." Probably he conversed with them on the points which had constituted the principal subjects of their studies; or he "examined" them. It is easy to imagine that this must have been to these young men a severe ordeal.
And among them all was found none like Daniel - Daniel and his three friends had pursued a course of strict temperance; they had come to their daily task with clear heads and pure hearts - free from the oppression and lethargy of surfeit, and the excitement of wine; they had prosecuted their studies in the enjoyment of fine health, and with the buoyousness and elasticity of spirit produced by temperance, and they now showed the result of such a course of training. Young men of temperance, other things being equal, will greatly surpass others in their preparation for the duties of life in any profession or calling.
Therefore stood they before the king - It is not said, indeed, that the others were not permitted also to stand before the monarch, but the object of the historian is to trace the means by which "these youths" rose to such eminence and virtue. It is clear, however, that whatever may have been the result on the others, the historian means to say that these young men rose to higher eminence than they did, and were permitted to stand nearer the throne. The phrase "stood before the king," is one which denotes elevated rank. They were employed in honorable offices at the court, and received peculiar marks of the royal favor.

And among them all - All the young noble captives from different nations.
Therefore stood they before the king - It appears that only four were wanting.

And the king communed with them,.... He asked them several questions upon the several articles of literature in which they had been educated, to try and see what proficiency they had made; he discoursed with them on various topics of learning, that he might be able to form a judgment of them, and of their capacities, and what employments under him they would be most fit for, and capable of. This shows that the king was a man of learning and good sense, as well as prudence, to be capable of taking such a step as this:
and among them all was found none like Daniel, Hananiah, Mishael, and Azariah; for their learning and knowledge: after the king had gone through the examination of all the youths, these four appeared to be the greatest proficients, and were accordingly taken notice of and distinguished:
therefore stood they before the king; ministered unto him, became his servants, and even came to be of his privy council, especially Daniel; see Proverbs 22:29.

stood . . . before the king--that is, were advanced to a position of favor near the throne.

Before - Both in the presence chamber, and in the council chamber, to try their proficiency; this shews the king's ability and judgment, how else could he discern their fitness, and their excellency above others.