Amos - 5:3



3 For thus says the Lord Yahweh: "The city that went forth a thousand shall have a hundred left, and that which went forth one hundred shall have ten left to the house of Israel."

Verse In-Depth

Explanation and meaning of Amos 5:3.

Differing Translations

Compare verses for better understanding.
For thus saith the Lord GOD; The city that went out by a thousand shall leave an hundred, and that which went forth by an hundred shall leave ten, to the house of Israel.
For thus saith the Lord God: The city, out of which came forth a thousand, there shall be left in it a hundred: and out of which there came a hundred, there shall be left in it ten, in the house of Israel.
For thus said the Lord Jehovah: The city that is going out a thousand, Doth leave an hundred, And that which is going out an hundred, Doth leave ten to the house of Israel.
For these are the words of the Lord God: The town which was able to send out a thousand, will have only a hundred; and that which sent out a hundred, will have only ten, in Israel.
For thus says the Lord God: In the city from which a thousand departed, a hundred will remain, and in that from which a hundred departed, ten will remain, in the house of Israel.
Quia sic dicit Dominus Jehova, Urbs e qua egrediebantur mille, manebunt in ea centum; et e qua egrediebantur centum, manebunt (ad verbum, restabunt) decem domui Israel.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

The Prophet now expresses more clearly what he had before said, -- that the kingdom would perish and yet so that the Lord would preserve some remnants. Then as to the body of the people, Israel had fallen; but as to a few remnants they were saved; but they were a small numbers such as the Prophet mentions. We hence see that some hope of mercy was given to God's chosen people, and that in the meantime destruction was denounced on the whole nation. We have already seen that their wickedness was past hope; it was therefore necessary to announce to them the sentence of final ruin; but it was so done, as not to drive to despair the faithful few, who remained hid among the multitude. The city then, from which a thousand went forth, shall have a hundred remaining; and the city from which went forth a hundred, shall have ten. Armies were wont formerly to be decimated, when any sedition had been made: but God threatens the Israelites here with a much heavier judgment, that only the tenth part would be saved from ruin. We now then perceive the design of the Prophet. Now this could not alleviate the grief of the people; but the hypocrites were more exasperated, on hearing that few would be saved, and that all hope of deliverance was cut off from them. When, therefore, they saw that God dealt with them with so much severity, envy increased their griefs and more embittered their minds; and this was what the Prophet designed; for it was of no use to apply any solace to the despisers of God: but as God knew that there were some seed remaining among the people, he intended to provide for the miserable, who would have been a hundred times swallowed up with grief, had no mitigation been offered them. The Prophet then directs his discourse to the few, when he says, "In the city from which a thousand had gone forth there will be a hundred; and in that from which a hundred went forth, ten will remain alive." It now follows --

The city that went out by a thousand - (that is, probably that sent out a thousand fighting men, as the word "went out" is often used for, "went out" to fight,) "shall have" literally, "shall retain, an hundred." She was to be decimated. Only, the tenth alone was to be reserved alive; the nine-tenths were to be destroyed. And this, alike in larger places and in the small. The city "that went forth an hundred shall retain ten." Smaller places escape for their obscurity, the larger from their strength and situation. One common doom was to befall all. Out of all that multitude, one tithe alone was to he preserved , "dedicated to God," that remnant which God always promised to reserve.

The city that went out by a thousand - The city that could easily have furnished, on any emergency, a thousand fighting men, can now produce scarcely one hundred - one in ten of the former number; and now of the hundred scarcely ten remain: so reduced was Israel when Shalmaneser besieged and took Samaria, and carried the residue into captivity.

For thus saith the Lord GOD; The city that went out [by] a thousand shall leave (b) an hundred, and that which went forth [by] an hundred shall leave ten, to the house of Israel.
(b) Meaning, that the tenth part would hardly be saved.

For thus saith the Lord God,.... This is a reason why there were none to raise her up: since
the city that went out by a thousand shall leave an hundred; that is, the city in which there were a thousand constantly going in and out; or which sent, caused to go out, or furnished, a thousand men upon occasion for war, had only a hundred persons left in it; or there remained but a hundred of the thousand they sent out, the rest being destroyed by one means or another:
and that which went forth by an hundred shall leave ten, to the house of Israel; where there were a hundred persons going out and coming in continually; or which sent out a hundred men to the army to fight their battles had now only ten remaining; to such a small number were they reduced all over the land, so that there were none, or not a number sufficient to raise up Israel to its former state and glory.

went out by a thousand--that is, "the city from which there used to go out a thousand" equipped for war. "City" is put for "the inhabitants of the city," as in Amos 4:8.
shall leave . . . hundred--shall have only a hundred left, the rest being destroyed by sword and pestilence (Deuteronomy 28:62).

By a thousand - That sent out one thousand soldiers. An hundred - Shall lose nine parts of them.

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