And Stephen Luke reciteth in this place a new combat of the Church, whereby it appeareth that the glory of the gospel was always joined with the cross and divers troubles. And this is the sum, that the Church was assaulted in the person of one man. Whereby it came to pass that the enemies were the more bold, and being imbrued with innocent blood, did rage sorer than they had wont; for they had not gone as yet beyond the prison and rods. But to the end we may know that the name of Christ was glorified as well in the life as in the death of Stephen, Luke saith at the first, that he was full of faith and power. Whereby he signifieth that his faith was excellent, and that he excelled in power to do miracles. Neither ought we to imagine perfection of faith, because he is said to be full of faith; but this manner of speaking is much used in the Scripture, to call those full of the gifts of God who are abundantly endued with the same. I take power (without question) for ability to do miracles. Faith comprehendeth not only the gift of understanding, but also the ferventness of zeal. Forasmuch as his name was famous by reason of his excellency, it came thereby to pass that the rage of the wicked was bent against him, as it were, with one consent, to overthrow him. [1] For so soon as the force and grace of the Spirit doth show itself, the fury of Satan is by and by provoked. And it shall appear by the text that Stephen was diligent and courageous in spreading abroad the doctrine of the gospel; but Luke passeth over that, being content to have commended his faith, which could not be slothful and sluggish.

Footnotes

1 - "Uno quasi impetu in eum versa fuerit," was, as it were, with one impulse directed against him.

And Stephen - The remarkable death of this first Christian martyr, which soon occurred, gave occasion to the sacred writer to give a detailed account of his character, and of the causes which led to his death. Hitherto the opposition of the Jews had been confined to threats and imprisonment; but it was now to burst forth with furious rage and madness, that could be satisfied only with blood. This was the first in a series of persecutions against Christians which filled the church with blood, and which closed the lives of thousands, perhaps a million, in the great work of establishing the gospel on the earth.
Full of faith - Full of "confidence" in God, or trusting entirely to his promises. See the notes on Mark 16:16.
And power - The power which was evinced in working miracles.
Wonders - This is one of the words commonly used in the New Testament to denote miracles.

Stephen, full of faith and power - Instead of πιϚεως, faith, χαριτος, grace, is the reading of ABD, several others, the Syriac of Erpen, the Coptic, Armenian, Vulgate, and some of the fathers. This reading Griesbach has admitted into the text. Some MSS. join both readings. Stephen was full of faith - gave unlimited credence to the promises of his Lord; he was full of grace - receiving the fulfillment of those promises, he enjoyed much of the unction of the Divine Spirit, and much of the favor of his God; and, in consequence, he was full of power, δυναμεως, of the Divine energy by which he was enabled to work great wonders and miracles among the people.

(6) And Stephen, full of faith and (g) power, did great wonders and miracles among the people.
(6) God trains his Church first with evil words and slanders, then with imprisonments, afterwards with scourgings, and by these means prepares it in such a way that at length he causes it to meet in combat with Satan and the world, even to bloodshed and death.
(g) Excellent and singular gifts.

And Stephen, full of faith and power,.... The historian proceeds to give a narrative of Stephen particularly, the first of the seven deacons; of his faith and miracles, of his elocution and wisdom, of his courage and intrepidity, of his constancy, and of his suffering martyrdom. He is said to be full of faith, as before, Acts 6:5 the Alexandrian copy, and four of Beza's copies read, "full of grace"; and so do the Vulgate Latin and Syriac versions; the Ethiopic version reads, "full of the grace of God": he had an uncommon share of it; it was exceeding abundant in him; he had a sufficiency of it for the service and sufferings he was called to: and he was full of power to preach the Gospel, and teach it the people, which he did with authority; to defend it, and oppose the adversaries of it; to bear reproach and indignities for it, and even death itself; and to do miraculous works for the confirmation of it, as follows:
did great wonders and miracles among the people; openly before them, such as speaking with divers tongues, healing diseases, casting out devils, &c.

When they could not answer Stephen's arguments as a disputant, they prosecuted him as a criminal, and brought false witnesses against him. And it is next to a miracle of providence, that no greater number of religious persons have been murdered in the world, by the way of perjury and pretence of law, when so many thousands hate them, who make no conscience of false oaths. Wisdom and holiness make a man's face to shine, yet will not secure men from being treated badly. What shall we say of man, a rational being, yet attempting to uphold a religious system by false witness and murder! And this has been done in numberless instances. But the blame rests not so much upon the understanding, as upon the heart of a fallen creature, which is deceitful above all things and desperately wicked. Yet the servant of the Lord, possessing a clear conscience, cheerful hope, and Divine consolations, may smile in the midst of danger and death.

STEPHEN ARRAIGNED BEFORE THE SAMHEDRIM. (Acts 6:8-15)
And Stephen, &c.--The foregoing narrative seems to be only an introduction to what follows.
full of faith--rather, "of grace," as the best manuscripts read.

And Stephen . . . did great wonders. He is the first gospel preacher, not an apostle, whose work is named. He is also the first, not an apostle, under the new dispensation, to work miracles. Philip, also, of the seven, possessed miraculous power (Acts 8:6). Both received the imposition of apostolic hands. This seems to have been necessary to impart this power (Acts 8:15, Acts 8:17, Acts 8:19). See also Romans 1:11. As far as we know, it was limited to apostles, and to those whom whom the apostles laid hands.