*Minor differences ignored. Grouped by changes, with first version listed as example.
Speak in the temple. This is the end of their deliverance, that they employ themselves stoutly in preaching the gospel, and provoke their enemies courageously, until they die valiantly. For they were put to death at length when the hand of God ceased, after that they had finished their course; but now the Lord openeth the prison for them, that they may be at liberty to fulfill their function. That is worth the marking, because we see many men, who, after they have escaped out of persecution, do afterwards keep silence, as if they had done their duty towards God, (and were no more to be troubled;) other some, also, do escape away by denying Christ; but the Lord doth deliver his children, not to the end they may cease off from the course which they have begun, but rather that they may be the more zealous afterward. The apostles might have objected, It is better to keep silence for a time, forasmuch as we cannot speak one word without danger; we are now apprehended for one only sermon, how much more shall the fury of our enemies be inflamed hereafter, if they shall see us make no end of speaking? But because they knew that they were to live and to die to the Lord, they do not refuse to do that which the Lord commanded; so we must always mark what function the Lord enjoineth us. There will many things meet us oftentimes, which may discourage us, unless being content with the commandment of God alone, we do our duty, committing the success to him. The words of this life. A singular commendation of the gospel, that it is a lively doctrine, bringing salvation unto men; for the righteousness of God is revealed unto us in it, (Romans 1:17;) and in it Christ offereth himself unto us with the sacrifice of his death, with the Spirit of regeneration, with the earnest of our adoption. And this is spoken expressly to the apostles, to the end they may the more courageously enter all manner of combats for the gospel, forasmuch as they hear that they are ministers of eternal salvation. The demonstrative is added for the more certainty, as if the angel did point out life with his finger, as assuredly we need not to seek the same far, when we have the word in our mouth and in our heart; unless peradventure some man had rather take it by hypallage, the words of this life, for these words, which I do not reject, yet that former sense me thinks is better, for it was a new revelation of Christ wherein they had life present.
In the temple - In a public and conspicuous place. In this way there would be a most striking exhibition of their boldness; a proof that "God" had delivered them, and a manifestation of their purpose to obey God rather than man.
All the words - All the doctrines. Compare John 6:68, "Thou hast the words of eternal life."
Of this life - Pertaining to life, to the eternal life which they taught through the resurrection of Jesus. The word "life" is used sometimes to express "the whole of religion," as opposed to the spiritual "death" of sin. See John 1:4; John 3:36. Their deliverance from prison was not that they might be idle, and escape to a place of safety. Again they were to engage in the toils and perils which they had just before encountered. God delivers us from dangers sometimes that we may plunge "into" new dangers; he preserves us from one form of calamity that we may be tried in some new furnace of affliction; he calls us to encounter trials simply "because" he demands it, and as an expression of gratitude to him for his gracious interposition.
All the words of this life - All the doctrines of life eternal, founded on the word, death, and resurrection of Christ Jesus. This is another periphrasis for Gospel. Go to the temple - the most public place, and speak to the people - who come there to worship according to the law, the words of this life - the whole doctrine of salvation from sin and death; and show that the law is fulfilled in the sacrifice of Jesus, and that, by his resurrection, he has brought life and immortality to light.
(5) Go, stand and speak in the temple to the people all the (i) words of this life.
(5) God therefore delivers his own, so that they may more vigorously provoke his enemies.
(i) Words by which the way unto life is shown.
Go, stand and speak in the temple to the people,.... They were not delivered out of prison, in order to go and secure themselves from danger; but to go about the work they were called to, to preach the Gospel "in the temple", the place of worship; and a proper place to meet with persons to preach to, being a public place, whither the Jews always resorted; and there they were to stand, and continue with courage and intrepidity, not fearing the reproach and wrath of men, seeing they had both Christ and truth on their side; and there declare it "to the people", the common people, the multitude, even all that came to hear: the Gospel is to be preached to all; the Spirit of God makes it effectual to some, and others are rendered inexcusable: the substance of what they were to speak follows,
all the words of this life; all the doctrines of the Gospel; none of them are to be dropped or concealed, but to be spoken out, fully, freely, and faithfully, with all boldness and constancy; though they cannot be comprehended by reason, and are rejected by learned men, and the majority of the people; though charged with novelty and licentiousness, and attended with reproach and persecution: and these may be called, "the words of life", even of eternal life, as in John 6:68 because they show the nature of it, and point out the way unto it; not by the law, and obedience to that, but by Christ and his righteousness; and are the means of quickening dead sinners, of reviving drooping saints, and of nourishing them up unto eternal life: and also the words of "this" life; not of this present frail, mortal, and sinful life; but of life by Christ, which is begun to be enjoyed now, and will be perfectly enjoyed hereafter: and particularly the doctrine of the resurrection unto life may be intended; in opposition to the Sadducees, who denied it, and were the men that, being filled with indignation against them for preaching it, had seized them, and put them into prison; and being now delivered from prison, they are bid to go and preach this same doctrine again, in the most public manner: though some think there is an hypallage in the words; and so the Syriac version renders them, "all these words of life"; and the Ethiopic version, "this word of life"; meaning the Gospel, and the doctrines of it, they had in commission to preach, and for which they were reproached and persecuted.
all the words of this life--beautiful expression for that Life in the Risen One which was the burden of their preaching!
Go, stand and speak in the temple. They were to return at once to their interrupted work. It would give a powerful impulse for the imprisoned preachers to be at their place and work the next morning.
This life. The eternal life denied by the Sadducees.
The words of this - That is, these words of life: words which show the way to life everlasting.
*More commentary available at chapter level.