Acts - 25:22



22 Agrippa said to Festus, "I also would like to hear the man myself." "Tomorrow," he said, "you shall hear him."

Verse In-Depth

Explanation and meaning of Acts 25:22.

Differing Translations

Compare verses for better understanding.
Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.
And Agrippa'said unto Festus, I also could wish to hear the man myself. To-morrow, saith he, thou shalt hear him.
And Agrippa said to Festus, I myself also would desire to hear the man. To-morrow, said he, thou shalt hear him.
And Agrippa said unto Festus, I also could wish to hear the man myself. Tomorrow, saith he, thou shalt hear him.
And Agrippa said unto Festus, 'I was wishing also myself to hear the man;' and he said, 'To-morrow thou shalt hear him;'
"I should like to hear the man myself," said Agrippa. "to-morrow," replied Festus, "you shall." Accordingly, the next day, Agrippa and Bernice came in state
And Agrippa said to Festus, I have a desire to give the man a hearing myself. Tomorrow, he said, you may give him a hearing.
Then Agrippa said to Festus: "I myself also want to hear the man." "Tomorrow," he said, "you shall hear him."
"I should like to hear this man myself," Agrippa said to Festus. "You will hear him tomorrow," Festus answered.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

I would also. By this we may gather that Agrippa did so desire to hear Paul, that he was ashamed to make his desire known, lest Festus should think that he came for some other end than to salute him. And it may be that not only curiosity did move him to be desirous to hear Paul, but because he did hope to profit by hearing him. Notwithstanding, we may easily gather by this how cold his desire was, because he suffered many days to pass before he showeth any sign of his desire, because he was more in love with earthly commodities, which he counted better. Neither durst he make any words; neither did he pass for uttering any speech until such time as Festus did of his own accord will him so to do. So that the holy minister of Christ is brought forth as on a stage, that a profane man may cheer up his guest, save only that Festus will be holpen with the advice of Agrippa and his company, that he may let Caesar understand how diligent he is. But the matter was turned to another end by the secret providence of God. Neither need we doubt but that such report went abroad as made much for the confirmation of the godly; and it may be also that some of the hearers were touched, and did conceive seed of faith, which did afterward bring forth fruit in due time. But admit none of them did embrace Christ sincerely and from his heart, this was no small profit, that the unskillful were appeased after that the malice of the enemies was discovered, that they might not be inflamed with such hatred against the gospel. Impiety was made ashamed, and the faithful did gather new strength, so that they were confirmed more and more in the gospel.

Then Agrippa said - Agrippa doubtless had heard much of the fame of Jesus, and of the new sect of Christians, and probably he was induced by mere curiosity to hear what Paul could say in explanation and defense of Christianity. This wish of Agrippa gave occasion to the noblest defense which was ever made before any tribunal, and to as splendid eloquence as can be found in any language. See Acts 26:23.

I would also hear the man myself - A spirit of curiosity, similar to that of Herod, Luke 23:8.
As Herod, the father of this Agrippa, had been so active an instrument in endeavoring to destroy Christianity, having killed James, and was about to have put Peter to death also, had not God sent him to his own place, there is no doubt that Agrippa had heard much about Christianity; and as to St. Paul, his conversion was so very remarkable that his name, in connection with Christianity, was known, not only throughout Judea, but through all Asia Minor and Greece. Agrippa, therefore might naturally wish to see and hear a man of whom he had heard so much.

(6) Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.
(6) That is fulfilled in Paul which the Lord had told to Ananias about him; see (Acts 9:15).

Then Agrippa said to Festus,.... After he had given him the above account:
I would also hear the man myself; Agrippa being a Jew by profession, and knowing more of these things than Festus did, and very likely had heard much concerning Jesus Christ; and if not of the apostle, yet however of the Christian religion; and therefore he was very desirous, not only out of curiosity to see the man, but to hear him; and get some further information and knowledge about the things in dispute, between the Jews and Christians, in which Festus was very ready to gratify him:
tomorrow, said he, thou shall hear him: and sooner things could not well be prepared for an affair of this kind, and for so grand a meeting.

I would also hear--"should like to hear."
the man myself--No doubt Paul was fight when he said, "The king knoweth of these things . . . for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner" (Acts 26:26). Hence his curiosity to see and hear the man who had raised such commotion and was remodelling to such an extent the whole Jewish life.

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