Acts - 20:15



15 Sailing from there, we came the following day opposite Chios. The next day we touched at Samos and stayed at Trogyllium, and the day after we came to Miletus.

Verse In-Depth

Explanation and meaning of Acts 20:15.

Differing Translations

Compare verses for better understanding.
And we sailed thence, and came the next day over against Chios; and the next day we arrived at Samos, and tarried at Trogyllium; and the next day we came to Miletus.
And sailing from thence, we came the following day over against Chios; and the next day we touched at Samos; and the day after we came to Miletus.
And sailing thence, the day following we came over against Chios; and the next day we arrived at Samos; and the day following we came to Miletus.
and having sailed thence, on the morrow arrived opposite Chios, and the next day put in at Samos; and having stayed at Trogyllium, the next day we came to Miletus:
and thence having sailed, on the morrow we came over-against Chios, and the next day we arrived at Samos, and having remained in Trogyllium, on the following day we came to Miletus,
Sailing from there, we arrived the next day off Chios. On the next we touched at Samos; and on the day following reached Miletus.
And going from there by sea, we came on the day after opposite Chios, and touching at Samos on the day after that, we came on the third day to Miletus.
Sailing from there, we came the following day opposite Chios. The next day we landed at Samos, and the day after we came to Miletus.
The day after we had sailed from there, we arrived off Chios, touched at Samos the following day, and the next day reached Miletus;

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

Over against Chios - Opposite to. Into the neighborhood of; or near to it. Chios, called also Coos, is an island in the Archipelago, between Lesbos and Samos. It is on the coast of Asia Minor, and is now called Scio. It will long be remembered as the seat of a dreadful massacre of almost all its inhabitants by the Turks in 1823.
At Samos - This was also an island of the Archipelago, lying off the coast of Lydia, from which it is separated by a narrow strait. These islands were celebrated among the ancients for their extraordinary wines.
Trogyllium - This was the name of a town and promontory of Ionia in Asia Minor, between Ephesus and the mouth of the river Meander, opposite to Samos. The promontory is a spur of Mount Mycale.
Miletus - Called also Mileturn. It was a city and seaport, and the ancient capital of Ionia. It was originally composed of a colony of Cretans. It became extremely powerful, and sent out colonies to a great number of cities on the Euxine Sea. It was distinguished for a magnificent temple dedicated to Apollo. It is now called by the Turks Melas. It was the birthplace of Thales, one of the seven wise men of Greece. It was about 40 or 50 miles from Ephesus.

Over against Chios - This was a very celebrated island between Lesbos and Samos, famous in antiquity for its extraordinary wines. At this island the apostle did not touch.
Arrived at Samos - This was another island of the Aegean Sea, or Archipelago. It does not appear that they landed at Samos: they passed close by it, and anchored at Trogyllium. This was a promontory of Ionia, which gave name to some small islands in the vicinity of Samos: Της δε Τρωγιλιου προκειται νησιον ὁμωνυμον: before Trogyllium is situated an island of the same name. Strabo, lib. xiv. p. 635. Pliny also mentions this place, Hist. Nat. lib. v. cap. 31. Near this place was the mouth of the famous river Maeander.
Came to Miletus - A celebrated city in the province of Caria, about twelve or fifteen leagues from Ephesus, according to Calmet. Miletus is famous for being the birthplace of Thales, one of the seven wise men of Greece, and founder of the Ionic sect of philosophers. Anaximander was also born here, and several other eminent men. The Turks, who lately possessed it, call it Melas.

And we sailed thence,.... From Mitylene:
and came the next day over against Chios; which, according to R. Benjamin Tudelensis (b), was three days' sail from Mitylene; according to Pliny (c) it was sixty five miles from it, and is an island in the Icarian or Aegean sea, and lies between Lesbos and Samos, next mentioned; and has its name from the nymph Chione, so called from the exceeding whiteness of her skin, as snow: it was famous for marble; from hence came the best mastic, and good figs, and the wine called malmsey wine (d). And of this place Jerom says (e), Chios, an island before Bithynia, whose name in the Syriac language signifies "mastic", because that mastic grows there; some add, he called it "Chia" from Chione the nymph: the reason of its name, as Pausanias (f) relates, was this; Neptune coming into a desert island, had carnal knowledge of a nymph, and in the time of her travail, a snow fell from heaven on the ground; and from this Neptune called his son Chius, from whom the island has its name. Others (g) conjecture, that it was called from "Chivja", which signifies a serpent; this island having been very much terrified, as Aelianus (h) says, by the hisses of a serpent of a monstrous size, until it was consumed by fire. It was common to sail from Mitylene hither, and "vice versa": so we read (i) of Herod seeking Agrippa, he came to Chios, and from thence to Mitylene. We read nothing of the apostle's stay and preaching here, nor of any Gospel church here, till ages after: in the "fourth" century, Heathenism prevailed to such a degree in it, that Dionysius Omadius was worshipped here with human sacrifice; and yet, in the fifth century, a bishop of Chios was present in the council of Chalcedon; and in the "sixth" century another assisted in the fifth Roman synod; and in the "seventh" century there was a bishop of this place at the sixth synod at Constantinople; and in the "eighth" century, Leon, bishop of Chios, was in the Nicene (k) synod. It is now called Chio or Scio, by the Turks Saches, and is inhabited by Italian Genoese.
And the next day we arrived at Samos; another island in the Icarian sea, not a very fruitful one, unless for olives (l); and for nothing more famous than for being the birth place of Pythagoras (m), hence called the Samian, and of Melissus. It was ninety three miles distant from Chios (n); and, according to R. Benjamin, two days sail from it (o); but Paul sailed hither in a day. Of this place Jerom (p) thus writes; Samos, an island in the Aegean sea, in which, it is reported, earthen vessels were first made. Herodotus (q) speaks of three things for which it was famous, a very high mountain in it, a bulwark about the haven in the sea, and a temple the largest of all he ever saw. Some say it has its name from the height of it, Samos signifying an high place. Pausanias (r), from Asius, a Samian, suggests, that it was so called from Samus, the son of Ancaeus and Samia; and observes, that the inhabitants of it affirm, that Juno was born here; and here was a famous temple, said to be dedicated to her by the Argonautes. One of the Sybils dwelt here, called from hence Samia, and Polycrates, a noted tyrant. Lycurgus, the famous lawgiver, died in this place, as did also Pherecydes, the Syrian (s). It is now called Samo. The apostle stayed not here to preach the Gospel; nor do we read of its being preached here by any: idolatry greatly prevailed in this place in the "second" century; and so it did in the "fourth": though in the same we also read of some Christians here that suffered persecution; and so low as the "eighth" century, Heraclius, bishop of this place, was in the Nicene synod (t).
And tarried at Trogyllium; which, according to Ptolomy (u), was a promontory in the Icarian sea: it was about forty furlongs distant from Samos, according to Strabo (w). It was a promontory of Mycale; and Trogilias, called also Trogilia, is mentioned with Mycale and Samos by Pliny (x), as near to Miletus. It follows here, and the next day we came to Miletus; which was once the chief city of Ionia: it was famous for being the birth place of Thales, one of the seven wise men of Greece, and of Timotheus the musician, and of Anaximander, and Anaximenes, and the famous Democritus, philosophers (y), and of Cadmus, the first inventor of prose (z). Pliny says (a), it was formerly called Lelegeis, Pityusa, and Anactoria; and it seems it had its name Miletus from Miletus, the son of Apollo, who is said to build it (b); and Apollo himself is sometimes called Apollo Milesius, and who had a famous temple in this place (c). Though rather it was so called from "Milata", or "Melote", which signifies pure, white, fine, soft wool, for which this place was famous; which was used for carpets, but chiefly for cloth, which being dyed purple, was sent into divers parts: "Melote" in Greek signifies the same; it is used in Hebrews 11:37 and translated "sheepskin". Ptolomy (d) places this city in Caria, by the sea; and certain it is from this account, that it was a sea port: it is said to have four ports or havens, one of which would hold a fleet. Of it Jerom (e) says; Miletus, a maritime city in Asia, distant ten furlongs from the mouth of the river Maeander: by the apostle's sending from hence to Ephesus, for the elders of the church there to meet him at this place, as is afterwards related, and taking no notice of any brethren, elders, or church here, it looks as if there were none at this time: and in the "second" century, Gentilism was embraced at Miletus; and in the "fourth" century Licinius consulted the oracle of Apollo Didymaeus in this place, concerning the event of the war against Constantine; but in the "fifth" century we read of a church here, a bishop of this place being in the Chalcedon council; in the "seventh" century a bishop of this church assisted at the sixth council at Constantinople, whose name is said to be George; and in the "eighth" century Epiphanius, bishop of Miletus, was present in the Nicene council (f).
(b) Itinerar. p. 29. (c) Plin. l. 5. c. 31. (d) Ib. l. 14. c. 7. (e) De locis Hebraicis, fol. 96. A. (f) Achaica, sive 1. 7. p. 404. (g) Hiller. Onomasticum Sacrum, p. 787. (h) De Animal. l. 16. c. 39. (i) Joseph. Antiqu. l. 16. c. 2. sect. 2. (k) Magdeburg. Hist. Eccles. cent. 4. c. 15. p. 865. cent. 5. c. 2. p. 6. cent. 6. c. 2. p. 6. cent. 7. c. 2. p. 4. cent. 8. c. 2. p. 6. (l) Apulei Florida, sect. 15. (m) Solin. c. 21. Laert. Vit. Philosoph. l. 8. p. 568. l. 9. p. 643. (n) Plin. l. 5. c. 31. (o) Itinerar. p. 30. (p) De locis Hebraicis, fol. 96. I. (q) Thalia, l. 3. c. 60. (r) Achaica, sive 1. 7. p. 402, 403. (s) Heraclides de Politiis, p. 432, 444. (t) Magdeburg. Hist. Eccl. cent. 2. c. 15. p. 193. cent. 4. c. 3. p. 19. c. 15. p. 865, 884. cent. 8. c. 2. p. 6. (u) Geograph. l. 5. c. 2. (w) Ib. l. 14. (x) Nat. Hist. l. 5. c. 29, 31. (y) Mela, l. 1. c. 17. Laert. Vit. Philosoph. l. 1. p. 15. l. 2. p. 88, 89. l. 9. p. 650. (z) Plin. l. 5. c. 29. Solin. c. 53. (a) Ib. (b) Apollodorus de Orig. Deor. l. 3. p. 130. (c) Alex. ab Alex. l. 6. c. 2. (d) Geograph. l. 5. c. 2. (e) De locis Hebraicis, fol. 96. F. (f) Magdeburg. Hist. Eccles. cent. 2. c. 15. p. 192. cent. 4. c. 15. p. 863. cent. 5. c. 2. p. 3. cent. 7. c. 2. p. 3. c. 10. p. 254. cent. 8. c. 2. p. 4.

came the next day over against Chios--now Scio: one of the most beautiful of those islands between which and the coast the sail is so charming. They appear not to have touched at it.
next day we arrived--"touched" or "put in."
at Samos--another island coming quite close to the mainland, and about as far south of Chios as it is south of Lesbos.
tarried--for the night.
at Trogyllium--an anchorage on the projecting mainland, not more than a mile from the southern extremity of the island of Samos.
next day we came to Miletus--on the mainland; the ancient capital of Ionia, near the mouth of the Meander.

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