Many which believed. Luke bringeth forth one token of that fear whereof he spake. For they did indeed declare that they were thoroughly touched and moved with the fear of God, who, of their own accord, did confess the faults and offenses of their former life, lest, through their dissimulation, they should nourish the wrath of God within. We know what a hard matter it is to wring true confession out of those who have offended, for seeing men count nothing more precious than their estimation, they make more account of shame than of truth; yea, so much as in them lieth, they seek to cover their shame. Therefore, this voluntary confession was a testimony of repentance and of fear. For no man, unless he be thoroughly touched, will make himself subject to the slanders and reproaches of men, and will willingly be judged upon earth, that he may be loosed and acquitted in heaven. When he saith, Many, by this we gather that they had not all one cause, for it may be that these men had corrupt consciences a long time; as many are oftentimes infected with hidden and inward vices. Wherefore, Luke doth not prescribe all men a common law; but he setteth before them an example which those must follow who need like medicine. For why did these men confess their facts, save only that they might give testimony of their repentance, and seek counsel and ease at Paul's hands? It was otherwise with those who came unto the baptism of John, confessing their sins (Matthew 3:6). For by this means they did confess that they did enter into repentance without dissimulation. But in this place Luke teacheth by one kind, after what sort the faithful were touched with the reverence of God, when God set before them an example of his severity. For which cause the impudence of the Papists is the greater, who color their tyranny by this fact. For wherein doth their auricular confession agree [1] with this example? First, the faithful confessed how miserably they had been deceived by Satan before they came to the faith, bringing into the sight of men certain examples. But by the Pope's law it is required that men reckon up all their words and deeds and thoughts. We read that those men confessed this once; the Pope's law commandeth that it be repeated every year at least. These men made confession of their own accord; the Pope bindeth all men with necessity. Luke saith there came many, not all; in the Pope's law there is no exception. These men humbled themselves before the company of the faithful; the Pope giveth a far other commandment, that the sinner confess his sins, whispering in the ear of one priest. [2] Lo, how well they apply [3] the Scriptures to prove their subtilities.

Footnotes

1 - "Quid enim... affine habet," for what affinity has.

2 - "Ut clanculariis susurris in aurem proprii sacerdotes obmurmuret peccator," that the sinner mutter secret whispers into the ear of his own priest.

3 - "Quam dextre accommodent," how dexterously they accommodate.

Their deeds - Their actions; their evil course of life. The direct reference here is to the magical arts which had been used, but the word may also be designed to denote "iniquity" in general. They who make a profession of religion will be willing to confess their transgressions, and no man can have evidence that he is truly renewed who is not willing to confess as well as to forsake his sins, Romans 10:10; Proverbs 28:13, "He that covereth his sins shall not prosper; but whoso confesseth and forsaketh them shall find mercy."

(5) And many that believed came, and (h) confessed, and shewed their deeds.
(5) Conjuring and sorcery is condemned by open testimony, and by the authority of the apostle.
(h) Confessed their errors, and openly detested them, being terrified with the fear of the judgment of God: and how does this compare to confession to a priest?

And many that believed,.... In Jesus Christ, whose name was spoken of with great respect, and which spread fear in every person:
came; to the apostle:
and confessed; their sins; and acknowledged what a wicked life they had led:
and showed their deeds; their former evil deeds, which they had been guilty of; one copy reads, "their sins"; see Matthew 3:6.

many that believed came and confessed . . . their deeds--the dupes of magicians, &c., acknowledging how shamefully they had been deluded, and how deeply they had allowed themselves to be implicated in such practices.

Many came confessing - Of their own accord, and openly declaring their deeds - The efficacy of God's word, penetrating the inmost recesses of their soul, wrought that free and open confession to which perhaps even torments would not have compelled them.