And he went forth to Tarsus to seek for Saul;

And he went away to Tarsus to seek out Saul.

Then Barnabas departed to Tarsus, to seek Saul:

Then Barnabas paid a visit to Tarsus to try to find Saul.

Then he went on to Tarsus, looking for Saul;

Then Barnabas set out for Tarsus, so that he might seek Saul. And when he had found him, he brought him to Antioch.

Afterward Barnabas left for Tarsus to look for Saul;

Barnabas' simplicity is commended to us now the second time, that whereas he might have borne the chiefest swing at Antioch, yet went he into Cilicia that he might fet [fetch] Paul thence, who he knew should be preferred before him. Therefore we see how, forgetting himself, he respecteth nothing but that Christ may be chief; how he setteth before his eyes the edifying of the Church alone; how he is content with the prosperous success of the gospel. Therefore, Barnabas is no whit afraid lest Paul do any whit debase him by his coming, so he glorify Christ.

Then departed - Why Barnabas sought Saul is not known. It is probable, however, that it was owing to the remarkable success which he had in Antioch. There was a great revival of religion, and there was need of additional labor. In such times the ministers of the gospel need additional help, as men in harvest-time need the aid of others. Saul was in this vicinity Acts 9:30, and he was eminently suited to assist in this work. With him Barnabas was well acquainted Acts 9:27, and probably there was no other one in that vicinity whose help he could obtain.
To Tarsus - See the notes on Acts 9:11.

To Tarsus, for to seek Saul - The persecution raised against him obliged him to take refuge in his own city, where, as a Roman citizen, his person was in safety. See Acts 9:29, Acts 9:30.

(6) Then departed Barnabas to Tarsus, for to seek Saul:
(6) There was no contention amongst the apostles, either with regard to usurping, or with regard to holding places of degree.

Then departed Barnabas to Tarsus,.... "In Cilicia" to seek Saul; who had been sent thither by the brethren that he might escape the rage of the Grecians, who sought to slay him, Acts 9:29.

Hitherto the followers of Christ were called disciples, that is, learners, scholars; but from that time they were called Christians. The proper meaning of this name is, a follower of Christ; it denotes one who, from serious thought, embraces the religion of Christ, believes his promises, and makes it his chief care to shape his life by Christ's precepts and example. Hence it is plain that multitudes take the name of Christian to whom it does not rightly belong. But the name without the reality will only add to our guilt. While the bare profession will bestow neither profit nor delight, the possession of it will give both the promise of the life that now is, and of that which is to come. Grant, Lord, that Christians may forget other names and distinctions, and love one another as the followers of Christ ought to do. True Christians will feel for their brethren under afflictions. Thus will fruit be brought forth to the praise and glory of God. If all mankind were true Christians, how cheerfully would they help one another! The whole earth would be like one large family, every member of which would strive to be dutiful and kind.

BARNABAS, FINDING THE WORK IN ANTIOCH TOO MUCH FOR HIM, GOES TO TARSUS FOR SAUL--THEY LABOR THERE TOGETHER FOR A WHOLE YEAR WITH MUCH SUCCESS, AND ANTIOCH BECOMES THE HONORED BIRTHPLACE OF THE TERM CHRISTIAN. (Acts 11:25-26)
Then departed Barnabas to Tarsus for to seek Saul--Of course, this was after the hasty despatch of Saul to Tarsus, no doubt by Barnabas himself among others, to escape the fury of the Jews at Jerusalem. And as Barnabas was the first to take the converted persecutor by the hand and procure his recognition as a disciple by the brethren at Jerusalem (Acts 9:27), so he alone seems at that early period to have discerned in him those peculiar endowments by virtue of which he was afterwards to eclipse all others. Accordingly, instead of returning to Jerusalem, to which, no doubt, he sent accounts of his proceedings from time to time, finding that the mine in Antioch was rich in promise and required an additional and powerful hand to work, he leaves it for a time, takes a journey to Tarsus, "finds Saul" (seemingly implying--not that he lay hid [BENGEL], but that he was engaged at the time in some preaching circuit--see on Acts 15:23), and returns with him to Antioch. Nor were his hopes disappointed. As co-pastors, for the time being, of the Church there, they so labored that the Gospel, even in that great and many-sided community, achieved for itself a name which will live and be gloried in as long as this world lasts, as the symbol of all that is most precious to the fallen family of man:--"The disciples were called CHRISTIANS first in Antioch." This name originated not within, but without, the Church; not with their Jewish enemies, by whom they were styled "Nazarenes" (Acts 24:5), but with the heathen in Antioch, and (as the form of the word shows) with the Romans, not the Greeks there [OLSHAUSEN]. It was not at first used in a good sense (as Acts 26:28; 1-Peter 4:16 show), though hardly framed out of contempt (as DE WETTE, BAUMGARTEN, &c.); but as it was a noble testimony to the light in which the Church regarded Christ--honoring Him as their only Lord and Saviour, dwelling continually on His name, and glorying in it--so it was felt to be too apposite and beautiful to be allowed to die.

Departed to seek Saul. Seeing the great opening, he knew that Saul was the best man to aid him. His trip to Tarsus is supposed to have been in A. D. 43; Saul to have departed from Jerusalem in A. D. 39; hence to have spent about four years in missionary work in "Syria and Cilicia." See notes on Acts 9:30.
A whole year. A. D. 44; they continued the work with great success.
The disciples were first called Christians in Antioch. The Jews called them "Nazarenes," or "Galileans." They called themselves "disciples," "brethren," "saints." The new term was probably bestowed by the Gentiles in the great city, in default of any other name that seemed appropriate. Here was the first great Gentile church. Outsiders could see that they were not Jews nor pagans, hence they called them after their Lord, just as the first disciples of Plato were called Platonists, and those of Epicurus, Epicureans. The designation Christians occurs only twice elsewhere in the New Testament (Acts 26:28; 1-Peter 4:16), and in both places its use is ascribed to those out of the church; yet it was accepted as honoring the Lord.