2-Samuel - 24:3



3 Joab said to the king, "Now may Yahweh your God add to the people, however many they may be, one hundred times; and may the eyes of my lord the king see it. But why does my lord the king delight in this thing?"

Verse In-Depth

Explanation and meaning of 2-Samuel 24:3.

Differing Translations

Compare verses for better understanding.
And Joab said unto the king, Now the LORD thy God add unto the people, how many soever they be, an hundredfold, and that the eyes of my lord the king may see it: but why doth my lord the king delight in this thing?
And Joab said to the king: The Lord thy God increase thy people, and make them as many more as they are now, and again multiply them a hundredfold in the sight of my lord the king: but what meaneth my lord the king by this kind of thing?
And Joab said to the king, Now the LORD thy God add to the people, how many soever they may be, a hundred-fold, and that the eyes of my lord the king may see it: but why doth my lord the king delight in this thing?
And Joab saith unto the king, 'Yea, Jehovah thy God doth add unto the people, as they are, a hundred times, and the eyes of my lord the king are seeing; and my lord the king, why is he desirous of this thing?'
And Joab said to the king, Now the LORD your God add to the people, how many soever they be, an hundred times, and that the eyes of my lord the king may see it: but why does my lord the king delight in this thing?
And Joab said to the king, Whatever the number of the people, may the Lord make it a hundred times as much, and may the eyes of my lord the king see it: but why does my lord the king take pleasure in doing this thing?
And Joab said to the king: "May the Lord your God increase your people, who are already great in number, and may he again increase them, one hundredfold, in the sight of my lord the king. But what does my lord the king intend for himself by this kind of thing?"

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

Joab said unto the king - This very bad man saw that the measure now recommended by the king was a wrong one, and might be ruinous to the people, and therefore he remonstrates against it in a very sensible speech; but the king was infatuated, and would hear no reason.

And Joab said unto the king,.... Not so rudely and insolently as he did on account of his mourning for Absalom, but in a more modest, decent, and polite manner:
now the Lord thy God add unto the people (how many soever they be) an hundredfold; he wished his subjects were an hundred times more numerous than they were:
and that the eyes of my lord the king may see it; that he might live to see with his own eyes so great an increase:
but why doth my lord the king delight in this thing? he being now old, and therefore it might seem strange to indulge such curiosity, pride, and vanity, and besides quite needless and useless: the numbering of them would not make them more or less; and they were all the king's servants, who were ready to obey him whenever he needed them, whether numbered or not; and it might be prejudicial to them, and bring down the wrath of God upon them, as well as be a troublesome and expensive business; all which, though not expressed here, is hinted at in 1-Chronicles 21:3.

Joab discountenanced the thing: "Jehovah thy God add to the nation, as it is, a hundredfold as many, and may the eyes of my lord the king see it. But why doth my lord the king delight in this thing?" The ו before יוסף stands at the commencement, when what is said contains a sequel to something that has gone before (vid., Ges. 255, 1, a.). The thought to which Joab's words are appended as a sequel, is implied in what David said, "that I may know the number of the people;" and if expressed fully, his words would read somewhat as follows: "If thou hast delight in the greatness of the number of the people, may Jehovah," etc. Joab evidently saw through the king's intention, and perceived that the numbering of the people could not be of any essential advantage to David's government, and might produce dissatisfaction among the people, and therefore endeavoured to dissuade the king from his purpose. וכהם כּהם, "as they (the Israelites) just are," i.e., in this connection, "just as many as there are of them." From a grammatical point of view, כּהם is to be taken as the object to יוסף, as in the parallel passages, Deuteronomy 1:11; 2-Samuel 12:8. Not only did he desire that God would multiply the nation a hundredfold, but that He would do it during the lifetime of David, so that his eyes might be delighted with the immense numbers.

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