8 and walked in the statutes of the nations, whom Yahweh cast out from before the children of Israel, and of the kings of Israel, which they made.
*Minor differences ignored. Grouped by changes, with first version listed as example.
Idolatry was worse in the Israelites than in other nations, since it argued not merely folly and a gross carnal spirit, but also black ingratitude Exodus 20:2-3. The writer subdivides the idolatries of the Israelites into two classes, pagan and native - those which they adopted from the nations whom they drove out, and those which their own kings imposed on them. Under the former head would come the great mass of the idolatrous usages described in 2-Kings 17:9-11, 2-Kings 17:17; "the high places" 2-Kings 17:9, 2-Kings 17:11; the "images" and "groves" 2-Kings 17:10; the causing of their children to "pass through the fire" 2-Kings 17:17; and the "worship of the host of heaven" 2-Kings 17:16 : under the latter would fall the principal points in 2-Kings 17:12, 2-Kings 17:16, 2-Kings 17:21.
Which they had made - "Which" refers to "statutes." The lsraelites had "walked in the statutes of the pagan, and in those of the kings of Israel, which (statutes) they (the kings) had made."
And walked in the statutes of the heathen, whom the Lord cast out from before the children of Israel,.... Meaning the Canaanites, in whose idolatrous ways they walked, and whom they imitated; though their ejection out of the land should have been a warning to them, and they were the more inexcusable, as they were particularly cautioned against walking in them, Leviticus 18:3.
and of the kings of Israel, which they had made; their laws and statutes, to worship the golden calves, and not go up to Jerusalem to worship.
The apostasy of Israel manifested itself in two directions: 1. in their walking in the statutes of the nations who were cut off from before them, instead of in the statutes of Jehovah, as God had commanded (cf. Leviticus 18:4-5, and Leviticus 18:26, Leviticus 20:22-23, etc.; and for the formula וגו הורישׁ אשׁר הגּוים, which occurs repeatedly in our books - e.g., 2-Kings 16:3; 2-Kings 21:2, and 1-Kings 14:24 and 1-Kings 21:26 - compare Deuteronomy 11:23 and Deuteronomy 18:12); and 2. in their walking in the statutes which the kings of Israel had made, i.e., the worship of the calves. עשׂוּ אשׁר: it is evident from the parallel passage, 2-Kings 17:19, that the subject here stands before the relative.
*More commentary available at chapter level.