2-Kings - 12:7



7 Then king Jehoash called for Jehoiada the priest, and for the (other) priests, and said to them, "Why don't you repair the breaches of the house? Now therefore take no more money from your treasurers, but deliver it for the breaches of the house."

Verse In-Depth

Explanation and meaning of 2-Kings 12:7.

Differing Translations

Compare verses for better understanding.
Then king Jehoash called for Jehoiada the priest, and the other priests, and said unto them, Why repair ye not the breaches of the house? now therefore receive no more money of your acquaintance, but deliver it for the breaches of the house.
Then king Jehoash called for Jehoiada the priest, and for the other priests, and said unto them, Why repair ye not the breaches of the house? now therefore take no more money from your acquaintance, but deliver it for the breaches of the house.
And king Joas called Joiada the high priest and the priests, saying to them: Why do you not repair the temple? Take you therefore money no more according to your order, but restore it for the repairing of the temple.
Then king Jehoash called for Jehoiada the priest, and the priests, and said to them, Why have ye not repaired the breaches of the house? And now receive no money of your acquaintances, but give it for the breaches of the house.
and king Jehoash calleth to Jehoiada the priest, and to the priests, and saith unto them, 'Wherefore are ye not strengthening the breach of the house? and now, receive no money from your acquaintances, but for the breach of the house give it.'
Then King Jehoash sent for Jehoiada the priest, and the other priests, and said to them, Why have you not made good what is damaged in the house? now take no more money from your neighbours, but give it for the building up of the house.
Then king Jehoash called for Jehoiada the priest, and for the other priests, and said unto them: 'Why repair ye not the breaches of the house? now therefore take no longer money from them that bestow it upon you, but deliver it for the breaches of the house.'
And king Jehoash called the high priest, Jehoiada, and the priests, saying to them: "Why have you not repaired the surfaces of the temple? Therefore, you may no longer accept money according to your ranks. Instead, return it in order that the temple may be repaired."

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

Then king Jehoash called for Jehoiada the priest, and the [other] priests, and said unto them, Why repair ye not the breaches of the house? now therefore (e) receive no [more] money of your acquaintance, but deliver it for the breaches of the house.
(e) He takes from them the ordering of the money, because of their negligence.

Then King Jehoash called for Jehoiada the priest, and the other priests,.... The common priests, Jehoiada being high priest:
and said unto them, why repair ye not the breaches of the house? in which they appeared to him very dilatory; the reason might be, the people were not forward to pay in their money, and they might not choose to begin the repairs until they had got it all in, or at least what was sufficient to carry them through them:
now therefore receive no more money of your acquaintance; suspecting that what they had received they kept for their own use:
but deliver it for the breaches of the house; into other hands for that use, and so dismissed them at once from collecting the money, and being concerned in the repairs of the temple.

Why repair ye not the breaches of the house?--This mode of collection not proving so productive as was expected (the dilatoriness of the priests was the chief cause of the failure), a new arrangement was proposed. A chest was placed by the high priest at the entrance into the temple, into which the money given by the people for the repairs of the temple was to be put by the Levites who kept the door. The object of this chest was to make a separation between the money to be raised for the building from the other moneys destined for the general use of the priests, in the hope that the people would be more liberal in their contributions when it was known that their offerings would be devoted to the special purpose of making the necessary repairs. The duty of attending to this work was no longer to devolve on the priests, but to be undertaken by the king.

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