7 Then king Jehoash called for Jehoiada the priest, and for the (other) priests, and said to them, "Why don't you repair the breaches of the house? Now therefore take no more money from your treasurers, but deliver it for the breaches of the house."
*Minor differences ignored. Grouped by changes, with first version listed as example.
Then king Jehoash called for Jehoiada the priest, and the [other] priests, and said unto them, Why repair ye not the breaches of the house? now therefore (e) receive no [more] money of your acquaintance, but deliver it for the breaches of the house.
(e) He takes from them the ordering of the money, because of their negligence.
Then King Jehoash called for Jehoiada the priest, and the other priests,.... The common priests, Jehoiada being high priest:
and said unto them, why repair ye not the breaches of the house? in which they appeared to him very dilatory; the reason might be, the people were not forward to pay in their money, and they might not choose to begin the repairs until they had got it all in, or at least what was sufficient to carry them through them:
now therefore receive no more money of your acquaintance; suspecting that what they had received they kept for their own use:
but deliver it for the breaches of the house; into other hands for that use, and so dismissed them at once from collecting the money, and being concerned in the repairs of the temple.
Why repair ye not the breaches of the house?--This mode of collection not proving so productive as was expected (the dilatoriness of the priests was the chief cause of the failure), a new arrangement was proposed. A chest was placed by the high priest at the entrance into the temple, into which the money given by the people for the repairs of the temple was to be put by the Levites who kept the door. The object of this chest was to make a separation between the money to be raised for the building from the other moneys destined for the general use of the priests, in the hope that the people would be more liberal in their contributions when it was known that their offerings would be devoted to the special purpose of making the necessary repairs. The duty of attending to this work was no longer to devolve on the priests, but to be undertaken by the king.
*More commentary available at chapter level.