And Jehu gathered together all the people, and said to them: Achab worshipped Baal a little, but I will worship him more.

And Jehu convened all the people, and said to them, Ahab served Baal a little; but Jehu shall serve him much.

And Jehu gathereth the whole of the people, and saith unto them, 'Ahab served Baal a little, Jehu doth serve him much:

Then Jehu got all the people together and said to them, Ahab was Baal's servant in a small way, but Jehu will be his servant on a great scale.

Then Jehu gathered together the entire people. And he said to them: "Ahab worshipped Baal a little, but I will worship him even more.

Though we cannot ascribe to Jehu a spirit of true piety (see 2-Kings 10:29), we can well enough understand how the soldier, trained in the Syrian wars, revolted against the unmanly and voluptuous worship of the Dea Syra, and wished to go back to the simple solemn service of Yahweh. These views and feelings it would have been dangerous to declare during the lifetime of Jezebel. Even after her death it was prudent to temporise, to wait until the party of Ahab was crushed politically, before broaching tbe religious question. Having now slain all the issue of Ahab in the kingdom of Israel, and all the influential men of the party 2-Kings 10:7, 2-Kings 10:11, 2-Kings 10:17, Jehu felt that he might begin his reformation of religion. But even now he uses "subtilty" rather than open violence. "Ahab served Baal a little; but Jehu shall serve him much."

Ahab served Baal a little - Jehu had determined to have no worship in Israel but that of the golden calves at Daniel and Bethel; therefore he purposes to destroy all the worshippers of Baal: and that he may do it without suspicion, he proclaims a great sacrifice; and that he may do it the more easily, he gathers them all together into one place.

And Jehu gathered all the people together, and said unto them, Ahab served (h) Baal a little; [but] Jehu shall serve him much.
(h) Here Baal is taken for Ashtaroth the idol of the Zidonians, who Jezebel caused to be worshipped, as it is also so used in (1-Kings 22:53).

And Jehu gathered all the people together,.... The people of Samaria, at least the principal of them:
and said unto them, Ahab served Baal a little, but Jehu shall serve him much; which some understand as spoken ironically; but the words seem to be spoken with a design to deceive the idolatrous inhabitants of Samaria, making them to believe that he was hearty in the worship of Baal, and should show a greater respect to it, and more constantly attend it, than Ahab had done; and this he said with a view to draw them to the temple of Baal, and there destroy them, as the sequel shows; and in which he is not to be justified, however good his intention was; for evil is not to be done that good may come.

Extermination of the Prophets and Priests of Baal and of the Baal-Worship. - 2-Kings 10:28. Under the pretence of wishing to serve Baal even more than Ahab had done, Jehu appointed a great sacrificial festival for this idol, and had all the worshippers of Baal throughout all the land summoned to attend it; he then placed eighty of his guards around the temple of Baal in which they were assembled, and after the sacrifice was offered, had the priests and worshippers of Baal cut down by them with the sword. Objectively considered, the slaying of the worshippers of Baal was in accordance with the law, and, according to the theocratical principle, was perfectly right; but the subjective motives which impelled Jehu, apart from the artifice, were thoroughly selfish, as Seb. Schmidt has correctly observed. For since the priests and prophets of Baal throughout the Israelitish kingdom were bound up with the dynasty of Ahab, with all their interests and with their whole existence, they might be very dangerous to Jehu, if on any political grounds he should happen not to promote their objects, whereas by their extermination he might hope to draw to his side the whole of the very numerous supporters of the Jehovah-worship, which had formerly been legally established in Israel, and thereby establish his throne more firmly. The very fact that Jehu allowed the calf-worship to continue, is a proof that he simply used religion as the means of securing his own ends (2-Kings 10:29). עצרה קדּשׁוּ (2-Kings 10:20), "sanctify a festal assembly," i.e., proclaim in the land a festal assembly for Baal (compare Isaiah 1:13; and for עצרה = עצרת, see at Leviticus 23:36). ויּקראוּ, and they proclaimed, sc. the festal meeting.

Jehu said - The words being manifestly false, and spoken with a design to deceive, cannot be excused, this being an unmovable principle, That we must not do the least evil, that the greatest good may come.