And Ahab had seventy sons in Samaria. And Jehu wrote letters, and sent to Samaria, unto the rulers of Jezreel, to the elders, and to them that brought up Ahab's children, saying,

And Achab had seventy sons in Samaria: so Jehu wrote letters, and sent to Samaria, to the chief men of the city, and to the ancients, and to them that brought up Achab's children, saying:

Now Ahab had seventy sons in Samaria. And Jehu wrote letters, and sent to Samaria, to the princes of Jizreel, to the elders, and to Ahab's guardians, saying,

And Ahab hath seventy sons in Samaria, and Jehu writeth letters, and sendeth to Samaria, unto the heads of Jezreel, the elders, and unto the supporters of Ahab, saying,

Now there were in Samaria seventy of Ahab's sons. And Jehu sent letters to Samaria, to the rulers of the town, and to the responsible men, and to those who had the care of the sons of Ahab, saying,

Now Ahab had seventy sons in Samaria. Jehu wrote letters, and sent to Samaria, to the rulers of the city, even the elders, and to the guardians of the sons of Ahab, saying,

Now Ahab had seventy sons in Samaria. And so Jehu wrote letters, and he sent to Samaria, to the nobles of the city, and to those greater by birth, and to those who had raised Ahab's sons, saying:

Seventy sons - i. e., descendants; there were included among them children of Jehoram (2-Kings 10:2-3, etc.).

Ahab had seventy sons - As he had several wives, he might have many children. The Israelites, from the earliest part of their history, were remarkably fruitful. How amazingly did they multiply in Egypt, even under the hand of the severest oppression! And as to the individuals of whose families we have an account, they are quite remarkable: Rehoboam had thirty-eight sons; Abdon had forty; Tola had thirty; Ahab, seventy; and Gideon, seventy-one.
Unto the rulers of Jezreel - It certainly should be, unto the rulers of Samaria; for to them and to that city the whole context shows us the letters were sent. See 2-Kings 10:6.
To them that brought up Ahab's children - It appears that the royal children of Israel and Judah were intrusted to the care of the nobles, and were brought up by them, (see 2-Kings 10:6); and to these, therefore, Jehu's letters are directed. It is supposed Isaiah (Isaiah 49:23) alludes to this custom: Kings shall be thy nursing fathers, and queens thy nursing mothers.

And Ahab had seventy (a) sons in Samaria. And Jehu wrote letters, and sent to Samaria, unto the rulers of Jezreel, to the elders, and to them that brought up Ahab's [children], saying,
(a) The Scripture calls them sons who are either children or nephews.

And Ahab had seventy sons in Samaria,.... These might not be all his immediate sons, but some of them his grandsons, as such are sometimes called in Scripture:
and Jehu wrote letters, and sent to Samaria, unto the rulers of Jezreel; who fled thither, perhaps on Jehu's coming to Jezreel, having slain Joram, being the metropolis of the kingdom, to consult about a successor, or how to oppose Jehu, and to frustrate his designs: but the Septuagint version is, "to the rulers of Samaria", which seems most likely to be the true reading:
to the elders; the civil magistrates of the city of Samaria:
and to them that brought up Ahab's children: who had the care of their education; who either always dwelt at Samaria, being the royal city, or were sent with their charge thither, when Joram went to Ramothgilead, for safety, supposing he should be worsted by the Syrians; or they fled thither with them upon the death of Joram:
saying; as follows.

In the most awful events, though attended by the basest crimes of man, the truth and justice of God are to be noticed; and he never did nor can command any thing unjust or unreasonable. Jehu destroyed all that remained of the house of Ahab; all who had been partners in his wickedness. When we think upon the sufferings and miseries of mankind, when we look forward to the resurrection and last judgment, and think upon the vast number of the wicked waiting their awful sentence of everlasting fire; when the whole sum of death and misery has been considered, the solemn question occurs, Who slew all these? The answer is, SIN. Shall we then harbour sin in our bosoms, and seek for happiness from that which is the cause of all misery?

JEHU CAUSES SEVENTY OF AHAB'S CHILDREN TO BE BEHEADED. (2Ki. 10:1-17)
Ahab had seventy sons in Samaria--As it appears (2-Kings 10:13), that grandsons are included it is probable that this number comprehended the whole posterity of Ahab. Their being all assembled in that capital might arise from their being left there on the king's departure for Ramoth-gilead, or from their taking refuge in some of the strongholds of that city on the news of Jehu's conspiracy. It may be inferred from the tenor of Jehu's letters that their first intention was to select the fittest of the royal family and set him up as king. Perhaps this challenge of Jehu was designed as a stroke of policy on his part to elicit their views, and to find out whether they were inclined to be pacific or hostile. The bold character of the man, and the rapid success of his conspiracy, terrified the civic authorities of Samaria and Jezreel into submission.

Extermination of the Seventy Sons of Ahab in Samaria. - 2-Kings 10:1-3. As Ahab had seventy sons in Samaria (בּנים in the wider sense, viz., sons, including grandsons see at 2-Kings 10:13, as is evident from the fact that אמנים, foster-fathers, are mentioned, whereas Ahab had been dead fourteen years, and therefore his youngest sons could not have had foster-fathers any longer), Jehu sent a letter to the elders of the city and to the foster-fathers of the princes, to the effect that they were to place one of the sons of their lord upon the throne. There is something very strange in the words הזּקנים יזרעאל אל־שׂרי, "to the princes of Jezreel, the old men," partly on account of the name Jezreel, and partly on account of the combination of הזּקנים with שׂרי. If we compare 2-Kings 10:5, it is evident that הזּקנים cannot be the adjective to יז שׂרי, but denotes the elders of the city, so that the preposition אל has dropped out before הזקנים. יזרעאל שׂרי, the princes or principal men of Jezreel, might certainly be the chief court-officials of the royal house of Ahab, since Ahab frequently resided in Jezreel. But against this supposition there is not only the circumstance that we cannot discover any reason why the court-officials living in Samaria should be called princes of Jezreel, but also 2-Kings 10:5, where, instead of the princes of Jezreel, the governor of the city and the governor of the castle are mentioned. Consequently there is an error of the text in יזרעאל, which ought to read אל העיר, though it is older than the ancient versions, since the Chaldee has the reading יזרעאל, and no doubt the Alexandrian translator read the same, as the Septuagint has sometimes τῆς πόλεως, like the Vulgate, and sometimes Σαμαρείας, both unquestionably from mere conjecture. The "princes of the city" are, according to 2-Kings 10:5, the prefect of the palace and the captain of the city; the זקנים, "elders," the magistrates of Samaria; and אחאב אמנים, the foster-fathers and tutors appointed by Ahab for his sons and grandsons. אחאב is governed freely by האמנים. In 2-Kings 10:2 the words from ואתּכם to הנּשׁק form an explanatory circumstantial clause: "since the sons of your lord are with you, and with you the war-chariots and horses, and a fortified city and arms," i.e., since you have everything in your hands, - the royal princes and also the power to make one of them king. It is perfectly evident from the words, "the sons of your lord," i.e., of king Joram, that the seventy sons of Ahab included grandsons also. This challenge of Jehu was only a ruse, by which he hoped to discover the feelings of the leading men of the capital of the kingdom, because he could not venture, without being well assured of them, to proceed to Samaria to exterminate the remaining members of the royal family of Ahab who were living there. על נלחם, to fight concerning, i.e., for a person, as in Judges 9:17.