*Minor differences ignored. Grouped by changes, with first version listed as example.
And such confidence As it was a magnificent commendation, that Paul had pronounced to the honor of himself and his Apostleship, lest he should seem to speak of himself more confidently than was befitting, he transfers the entire glory to God, from whom he acknowledges that he has received everything that he has. "By this boasting," says he, "I extol God rather than myself, by whose grace I am what I am." (1-Corinthians 15:10.) He adds, as he is accustomed to do by Christ, because he is, as it were, the channel, through which all God's benefits flow forth to us.
And such trust have we - Such confidence have we that we are appointed by God, and that he accepts our work. Such evidence have we in the success of our labors; such irrefragable proof that God blesses us; that we have trust, or confidence, that we are sent by God, and are owned by him in our ministry. His confidence did not rest on letters of introduction from people, but in the evidence of the divine presence, and the divine acceptance of his work.
Through Christ - By the agency of Christ. Paul had no success which he did not trace to him; he had no joy of which he was not the source; he had no confidence, or trust in God of which Christ was not the author; he had no hope of success in his ministry which did not depend on him.
To God-ward - Toward God; in regard to God (πρὸς τὸν Θεόν pros ton Theon). Our confidence relates to God. It is confidence that he has appointed us, and sent us forth; and confidence that he will still continue to own and to bless us.
Such trust have we - We have the fullest conviction that God has thus accredited our ministry; and that ye are thus converted unto him, and are monuments of his mercy, and proofs of the truth of our ministry.
And such (d) trust have we through Christ to God-ward:
(d) This boldness we show, and thus may we boast gloriously of the worthiness and fruit of our ministry.
And such trust have we,.... This refers to what he had said in the latter end of the foregoing chapter, and the beginning of this; as that they made manifest the savoury knowledge of God and Christ everywhere, and were the sweet savour of Christ to many souls; were sufficient in some measure, through the grace of Christ, to preach the Gospel sincerely and faithfully, and were attended with success, had many seals of their ministry, and particularly the Corinthians were so many living epistles of commendations of the power and efficacy of their ministry; such confidence and firm persuasion of the truth of grace on your souls, and of our being the happy instruments of it, we have
through Christ, the grace of Christ,
to God-ward: who is the object of our confidence and hope, and the ground thereof.
And--Greek, "But." "Such confidence, however (namely, of our 'sufficiency,' 2-Corinthians 3:5-6; 2-Corinthians 2:16 --to which he reverts after the parenthesis--as ministers of the New Testament, 'not hinting,' 2-Corinthians 4:1), we have through Christ (not through ourselves, compare 2-Corinthians 3:18) toward God" (that is, in our relation to God and His work, the ministry committed by Him to us, for which we must render an account to Him). Confidence toward God is solid and real, as looking to Him for the strength needed now, and also for the reward of grace to be given hereafter. Compare Acts 24:15, "hope toward God." Human confidence is unreal in that it looks to man for its help and its reward.
Such trust have we in God - That is, we trust in God that this is so.
*More commentary available at chapter level.