When I had come to Troas By now mentioning what he had been doing in the mean time, in what places he had been, and what route he had pursued in his journeyings, he more and more confirms what he had said previously as to his coming to the Corinthians. He says that he had come to Troas from Ephesus for the sake of the gospel, for he would not have proceeded in that direction, when going into Achaia, had he not been desirous to pass through Macedonia. As, however, he did not find Titus there, whom he had sent to Corinth, and by whom he ought to have been informed respecting the state of that Church, though he might have done much good there, and though he had an opportunity presented to him, yet, he says, setting everything aside, he came to Macedonia, desirous to see Titus. Here is an evidence of a singular degree of attachment to the Corinthians, that he was so anxious respecting them, that he had no rest anywhere, even when a large prospect of usefulness presented itself, until he had learned the state of their affairs. Hence it appears why it was that he delayed his coming. He did not wish to come to them until he had learned the state of their affairs. Hence it appears, why it was that he delayed his coming. He did not wish to come to them, until he had first had a conversation with Titus. He afterwards learned from the report brought him by Titus, that matters were at that time not yet ripe for his coming to them. Hence it is evident, that Paul loved the Corinthians so much, that he accommodated all his journeyings and long circuits to their welfare, and that he had accordingly come to them later than he had promised -- not from having, in forgetfulness of his promise, rashly changed his plan, or from having been carried away by some degree of fickleness, (2-Corinthians 1:17,) but because delay was more profitable for them. A door also having been opened to me. We have spoken of this metaphor when commenting on the last chapter of the First Epistle. (1-Corinthians 16:9.) Its meaning is, that an opportunity of promoting the gospel had presented itself. [1] For as an opportunity of entering is furnished when the door is opened, so the servants of the Lord make advances when an opportunity is presented. The door is shut, when no prospect of usefulness is held out. Now as, on the door being shut, it becomes us to enter upon a new course, rather than by farther efforts to weary ourselves to no purpose by useless labor, so where an opportunity presents itself of edifying, let us consider that by the hand of God a door is opened to us for introducing Christ there, and let us not withhold compliance with so kind an indication from God. [2] It may seem, however, as if Paul had erred in this -- that disregarding, or at least leaving unimproved, an opportunity that was placed within his reach, he betook himself to Macedonia. "Ought he not rather to have applied himself to the work that he had in hand, than, after making little more than a commencement, break away all on a sudden in another direction?" We have also observed already, that the opening of a door is an evidence of a divine call, and this is undoubtedly true. I answer, that, as Paul was not by any means restricted to one Church, but was bound to many at the same time, it was not his duty, in consequence of the present aspect of one of them, to leave off concern as to the others. Farther, the more connection he had with the Corinthian Church, it was his duty to be so much the more inclined to aid it; for we must consider it to be reasonable, that a Church, which he had founded by his ministry, should be regarded by him with a singular affection [3] -- just as at this day it is our duty, indeed, to promote the welfare of the whole Church, and to be concerned for the entire body of it; and yet, every one has, nevertheless, a closer and holier connection with his own Church, to whose interests he is more particularly devoted. Matters were in an unhappy state at Corinth, so that Paul was in no ordinary degree anxious as to the issue. It is not, therefore, to be wondered, if, under the influence of this motive, he left unimproved an opportunity that in other circumstances was not to be neglected; as it was not in his power to occupy every post of duty at one and the same time. It is not, however, at all likely that he left Troas, till he had first introduced some one in his place to improve the opening that had occurred. [4]

Footnotes

1 - Elsner, when commenting on 1 Corinthains 16:9, "a great door and effectual is opened," after quoting a variety of passages from Latin and Greek authors, in which a corresponding metaphor is employed, observes that Rabbinical writers employ in the same sense the term phtch, (phethach,) a gate. Thus Raschi, when speaking of the question proposed to Hagar by the angel, (Whence camest thou? Genesis 16:8,) remarks: "Noverat id (angelus) sed (interrogavit) ut phtch, januam, ei daret colloquendi;" -- "He (the angel) knew this, but (he proposed the question) that he might afford her an opportunity of speaking to him." -- Ed.

2 - "Ne refusons point de nous employer en ce que nous pourrons seruir, quand nous voyons que Dieu nous y inuite si liberalement;" -- "Let us not refuse to employ ourselves in rendering what service we can, when we see that God invites us so kindly."

3 - "Fust aimee de luy d'vne affection singuliere et speciale;" -- "Should be loved by him with a singular and special affection."

4 - "L'ouuerture que Dieu auoit faite;" -- "The opening that God had made."

Furthermore - But (δὲ de). This particle is properly adversative; but frequently denotes transition, and serves to introduce something else, whether opposite to what precedes, or simply continuative or explanatory. Here, it is designed to continue or explain the statement before made of his deep affection for the church, and his interest in its affairs. He therefore tells them that when he came to Troas, and was favored there with great success, and was engaged in a manner most likely of all others to interest his feelings and to give him joy, yet he was deeply distressed because he had not heard, as he expected, from them; but so deep was his anxiety that he left Troas and went into Macedonia.
When I came to Troas - This was a city of Phrygia, or Mysia, on the Hellespont, between Troy on the north, and Assos on the south; see note on Acts 16:8. It was on the regular route from Ephesus to Macedonia. Paul took that route because on his journey to Macedonia he had resolved, for the reasons above stated, not to go to Corinth.
To preach Christ's gospel - Greek. "For (εἰς eis) the gospel of Christ;" that is, on account of his gospel; or to promote it. Why he selected Troas, or the region of the Troad (note, Acts 16:8), as the field of his labors, he does not say. It is probable that he was waiting there to hear from Corinth by Titus, and while there he resolved not to be idle, but to make known as much as possible the gospel.
And a door was opened unto me - see the note, 1-Corinthians 16:9. There was an opportunity of doing good, and the people were disposed to hear the gospel. This was a work in which Paul delighted to engage, and in which he usually found his highest comfort. It was of all things the most adapted to promote his happiness.

When I came to Troas - After having written the former epistle, and not having heard what effect it had produced on your minds; though the Lord had opened me a particular door to preach the Gospel, in which I so especially rejoice and glory;

(2) Furthermore, when I came to Troas to [preach] Christ's gospel, and a door was opened unto me of the Lord,
(2) He returns to the confirmation of his apostleship, and brings forth both the testimonies of his labours, and also of God's blessing.

Furthermore, when I came to Troas,.... The apostle proceeds, in this latter part of the chapter, to take notice of and remove the charge of ostentation and insincerity in preaching the Gospel, and hints at other reasons of his not coming to Corinth; particularly that he took a journey to Troas, expecting to meet with Titus there, who was to give him an account of the affairs of the church at Corinth, which he was desirous of knowing before he went thither; but missing of Titus, is uneasy, and goes for Macedonia; though he was first detained awhile at Troas, having a good opportunity of preaching the Gospel there, with a prospect of success. Troas was a city of the lesser Asia near the Hellespont, formerly called Troy; of Paul's being at this place more than once, see 2-Timothy 4:13, and of this place See Gill on Acts 16:8, and of the church there; see Gill on Acts 20:7. Hither he came,
to preach Christ's Gospel; that Gospel, of which Christ is both the author and subject; and is no other than the good news and glad tidings of peace, pardon, righteousness, life, and salvation, by a crucified Jesus; this was his work and business; his heart was in it, he took delight in this service, and it was what he pursued in every place wherever he came; and in this place he had much encouragement; for he adds,
and a door was opened unto me of the Lord; such an one as was opened to him at Ephesus, 1-Corinthians 16:9; he had a good opportunity of preaching the Gospel to many souls, many were inclined to attend his ministry, from whence he conceived great hopes of doing good; a door of utterance was given to him to preach the Gospel boldly and freely, and a door of entrance for the Gospel to pass into their hearts: all which was not of men, "but of the Lord"; who has the key of David, who opens and no man shuts, shuts and no man opens.

A believer's triumphs are all in Christ. To him be the praise and glory of all, while the success of the gospel is a good reason for a Christian's joy and rejoicing. In ancient triumphs, abundance of perfumes and sweet odours were used; so the name and salvation of Jesus, as ointment poured out, was a sweet savour diffused in every place. Unto some, the gospel is a savour of death unto death. They reject it to their ruin. Unto others, the gospel is a savour of life unto life: as it quickened them at first when they were dead in trespasses and sins, so it makes them more lively, and will end in eternal life. Observe the awful impressions this matter made upon the apostle, and should also make upon us. The work is great, and of ourselves we have no strength at all; all our sufficiency is of God. But what we do in religion, unless it is done in sincerity, as in the sight of God, is not of God, does not come from him, and will not reach to him. May we carefully watch ourselves in this matter; and seek the testimony of our consciences, under the teaching of the Holy Spirit, that as of sincerity, so speak we in Christ and of Christ.

Paul expected to meet Titus at Troas, to receive the tidings as to the effect of his first Epistle on the Corinthian Church; but, disappointed in his expectation there, he passed on to Macedonia, where he met him at last (2-Corinthians 7:5-7) The history (Acts) does not record his passing through Troas, in going from Ephesus to Macedonia; but it does in coming from that country (Acts 20:6); also, that he had disciples there (Acts 20:7), which accords with the Epistle (2-Corinthians 2:12, "a door was opened unto me of the Lord"). An undesigned coincidence marking genuineness [PALEY, HorÃ&brvbr; PaulinÃ&brvbr;]. Doubtless Paul had fixed a time with Titus to meet him at Troas; and had desired him, if detained so as not to be able to be at Troas at that time, to proceed at once to Macedonia to Philippi, the next station on his own journey. Hence, though a wide door of Christian usefulness opened to him at Troas, his eagerness to hear from Titus the tidings from Corinth, led him not to stay longer there when the time fixed was past, but he hastened on to Macedonia to meet him there [BIRKS].
to preach--literally, "for the Gospel." He had been at Troas before, but the vision of a man from Macedonia inviting him to come over, prevented his remaining there (Acts 16:8-12). On his return to Asia, after the longer visit mentioned here, he stayed seven days (Acts 20:6).
and--that is, though Paul would, under ordinary circumstances, have gladly stayed in Troas.
door . . . opened . . . of the Lord--Greek, "in the Lord," that is, in His work, and by His gracious Providence.

When I came to Troas to preach Christ's gospel. See Acts 16:8 and Acts 20:5-12. In Acts two visits to Troas are named, but the one alluded to here is omitted. Troas was then a large city, situated not far from the site of old Troy, and almost within sight of Europe. There is now a small village there and extensive ruins. See notes in Acts.
A door was opened. An opportunity for the gospel. Though he did not tarry now, a little later we find a church there (Acts 20:5).
I had no rest in spirit. Because he had expected to meet Titus there and to get news concerning the state of affairs at Corinth. Hence he went on soon, hoping to meet him on the way to Macedonia.
Now thanks be to God. He did meet him there, and heard news that filled him with thankfulness.
To triumph in Christ. A Roman triumph was given because of victory; God always gave the victory, through Christ, in the end. He had feared that Corinth would be an exception.
Maketh manifest the savor of his knowledge. The figure is that of a sacrifice. A sweet-smelling savor was diffused by the offerings. So, through them everywhere, the knowledge of God was made known, and was grateful to the saved.
A sweet savor of Christ. This fragrant odor of the gospel was diffused both among the saved and the unsaved.
To the one we are the savor of death unto death. In the triumphal procession, alluded to in 2-Corinthians 2:14, the captives were led, and when it closed were put to death. The fragrant odors of the incense, flowers and sacrifices, were a savor to them of their approaching death. So the savor of the gospel is a savor, a sign, an intimation of death to those who reject it.
And to the other the savor of life. This savor to the saved is a sign of life, and leads to eternal life.
Who is sufficient for these things? He seems to exclaim in astonishment that such results should follow human preaching.
We are not as many which corrupt the word of God. The Greek figure is taken from the tavern-keepers who adulterate the wine they offer for sale. There were those at Corinth, Judaizing teachers, who adulterated the gospel with ingredients of Judaism. These are the "false brethren" (2-Corinthians 11:26) with whom his whole ministry was a struggle. On the contrary, he and his fellow-preachers spoke the words of genuine sincerity and with a sense of responsibility to God.

Now when I came to Troas - It seems, in that passage from Asia to Macedonia, of which a short account is given, Acts 20:1-2. Even though a door was opened to me - That is, there was free liberty to speak, and many were willing to hear: yet,