The tables - A single table only is mentioned in 1-Kings 7:48; 2-Chronicles 29:18. It is supposed that Solomon made ten similar tables, any one of which might be used for the showbread; but that the bread was never placed on more than one table at a time.

And Solomon made all the vessels that [were for] the house of God, the golden altar also, and the tables whereon the (h) shewbread [was set];
(h) In Hebrew, the bread of the faces because they were set before the ark, where the Lord showed his presence.

The golden furniture of the holy place and the gilded doors of the temple. This section is found also in 1-Kings 7:40-50. The enumeration of the things wrought in brass coincides to a word, with the exception of trifling linguistic differences and some defects in the text, with 1-Kings 7:40-47. In 2-Chronicles 4:12 והכּתרות הגּלּות is the true reading, and we should so read in 1-Kings 7:41 also, since the גּלּות, circumvolutions, are to be distinguished from the כּתרות, crowns; see on 2-Chronicles 3:16. In 2-Chronicles 4:14 the first עשׂה is a mistake for עשׂר, the second for עשׂרה, 1-Kings 7:43; for the verb עשׂה is not required nor expected, as the accusative depends upon לעשׂות, 2-Chronicles 4:11, while the number cannot be omitted, since it is always given with the other things. In 2-Chronicles 4:16 מזלנות is an orthographic error for מזרקות; cf. 2-Chronicles 4:11 and 1-Kings 7:44. ואת־כּל־כּליחם is surprising, for there is no meaning in speaking of the utensils of the utensils enumerated in 2-Chronicles 4:12-16. According to 1-Kings 7:45, we should read האלּה כּל־הכּלים את. As to אביו, see on 2-Chronicles 2:12. מרוּק נחשׁת is accusative of the material, of polished brass; and so also ממרט נח, 1-Kings 7:45, with a similar signification. In reference to the rest, see the commentary on 1-Kings 7:40.