3 He said to the Levites who taught all Israel, who were holy to Yahweh, "Put the holy ark in the house which Solomon the son of David king of Israel built. There shall no more be a burden on your shoulders. Now serve Yahweh your God, and his people Israel.
*Minor differences ignored. Grouped by changes, with first version listed as example.
Put the holy ark etc - The ark of the covenant may have been temporarily removed from the holy of holies while Josiah effected necessary repairs.
It shall not be a burden upon your shoulders - The removing and replacing the ark Josiah means "shall not henceforth be your duty. The ark shall remain undisturbed in the holy of holies. You shall return to your old employments, to the service of God and the instruction of the people."
Put the holy ark in the house - It is likely that the priests had secured this when they found that the idolatrous kings were determined to destroy every thing that might lead the people to the worship of the true God. And now, as all appears to be well established, the ark is ordered to be put into its own place.
For an ample account of this passover and the reformation that was then made, see on 2-Kings 23:1 (note), etc., and the places marked in the margin.
And said unto the Levites that (b) taught all Israel, which were holy unto the LORD, Put the holy ark in the house which Solomon the son of David king of Israel did build; [it shall] not [be] a (c) burden upon [your] shoulders: serve now the LORD your God, and his people Israel,
(b) So that the Levites charge was not only to minister in the temple, but also to instruct the people in the word of God.
(c) As it was before the temple was built: therefore your office is to teach the people and to praise God.
And said unto the Levites that taught all Israel,.... Whose business it was to go through the several tribes, and instruct them in the knowledge of God, his word and worship, statutes and ordinances. In an ancient MS. mentioned by Junius, it is read, "who prepared for all Israel the holy things", &c.
which were holy unto the Lord; who were consecrated to the name of the Lord, as the Targum, dedicated to his worship and service; or it may signify the holy things they taught or prepared:
these put the holy ark in the house which Solomon the son of David king of Israel did build; which some think was removed from thence by Amon, and an idol put in its room, which is the greater trespass he is said to be guilty of, 2-Chronicles 33:23 others, that it was privately removed by the high priest in idolatrous times, and laid up in some secret place for the preservation of it; but rather the truth is, that it had been removed by the order of Josiah, for the sake of the repairs of the most holy place; and this being done, he orders it to be replaced; and though the Levites might not go into the holy of holies, yet they could carry it to the entrance of the holy place, and the priests from thence to the door of the most holy place, where the high priest could receive it, and fix it in its proper place:
it shall not be a burden upon your shoulders; it was not now to be carried from place to place, having a fixed abode in the most holy place, and therefore they were at leisure to attend other service:
serve now the Lord your God, and his people Israel; by singing the praises of God, and slaying the passover lambs for the people.
The house - In the holy of holies. Whence, it may seem, it had been removed, by some of the wicked kings of Judah, possibly by Josiah's father Amon. A burden - Or, that it might not be a burden, so these words are to be joined with the former, as the reason why Solomon built this house, that the ark might have a constant and fixed habitation, and not need to be carried from place to place upon their shoulders, as it had been done while it was in the tabernacle. Ministers must look upon themselves as servants both to Christ, and to the people, for his sake. They must take care and take pains, and lay themselves out to the utmost, both for the honour and glory of God, and for the benefit of his people, not as having dominion over their faith, but as helpers of their holiness and joy.
*More commentary available at chapter level.