33 Josiah took away all the abominations out of all the countries that pertained to the children of Israel, and made all who were found in Israel to serve, even to serve Yahweh their God. All his days they didn't depart from following Yahweh, the God of their fathers.
*Minor differences ignored. Grouped by changes, with first version listed as example.
All his days they departed not - This must be understood in the letter rather than in the spirit. There was no open idolatry in the reign of Josiah, but the reformation was seeming rather than real, superficial rather than searching and complete (compare the marginal reference).
And Josiah took away all the abominations out of all the countries that [pertained] to the children of Israel, and made all (t) that were present in Israel to serve, [even] to serve the LORD their God. [And] all his days they departed not from following the LORD, the God of their fathers.
(t) Because he had charge over all, and must answer for everyone that perished: he thought it his duty to see that all should make profession to receive the word of God.
And Josiah took away all the abominations out of all the countries that pertained to the children of Israel,.... All their idols, as related in 2-Kings 23:4, &c.
and made all that were present in Israel to serve, even to serve the Lord their God; by his edicts, and by his example:
and all his days they departed not from following the Lord God of their fathers; not publicly and universally; otherwise there were great declensions and corruptions among them, as the prophecies of Jeremiah and Zephaniah show.
But not only his own subjects did Josiah induce to act towards God in accordance with the covenant; in all the districts of the sons of Israel he removed the idolatrous abominations, and compelled every one in Israel to serve Jahve. The "sons of Israel," as distinguished from the inhabitants of Jerusalem and Benjamin (2-Chronicles 34:32), are the remnant of the ten tribes in their land, where Josiah, according to 2-Chronicles 34:6., had also destroyed the idolatrous places of worship and the images. The statement in our verse, with which the account of Josiah's cultus reform is concluded, refers to that. לעבד ויּעבד, he made to serve, compelled them to serve. By the abolition of idolatry he compelled them to worship Jahve. The last words of the verse are accordingly to be interpreted as signifying that Josiah, so long as he lived, allowed no open idolatry, but externally maintained the worship of Jahve. These measures could not effect a real, heartfelt conversion to God, and so the people fell again into open idolatry immediately after Josiah's death; and Jeremiah continually complains of the defection and corruption of Judah and Israel: cf. 2-Chronicles 11:1, 2-Chronicles 13:1, 2-Chronicles 25:1, etc.
Even to serve - The repetition shews, that this was the only thing his heart was set upon. He aimed at nothing in all he did, but to engage them to God and their duty.
*More commentary available at chapter level.